
Source: Responsible Servants https://www.sermoncentral.com/sermons/responsible-servants-arulselvam-rayappan-sermon-on-parable-general-77029 (7 March 2005)
Source: Darkness Visible (1990), VI
Context: There is a region in the experience of pain where the certainty of alleviation often permits superhuman endurance. We learn to live with pain in varying degrees daily, or over longer periods of time, and we are more often than not mercifully free of it. When we endure severe discomfort of a physical nature our conditioning has taught us since childhood to make accommodations to the pain’s demands — o accept it, whether pluckily or whimpering and complaining, according to our personal degree of stoicism, but in any case to accept it. Except in intractable terminal pain, there is almost always some form of relief; we look forward to that alleviation, whether it be through sleep or Tylenol or self-hypnosis or a change of posture or, most often, through the body’s capacity for healing itself, and we embrace this eventual respite as the natural reward we receive for having been, temporarily, such good sports and doughty sufferers, such optimistic cheerleaders for life at heart.
In depression this faith in deliverance, in ultimate restoration, is absent. The pain is unrelenting, and what makes the condition intolerable is the foreknowledge that no remedy will come — not in a day, an hour, a month, or a minute. If there is mild relief, one knows that it is only temporary; more pain will follow. It is hopelessness even more than pain that crushes the soul. So the decision-making of daily life involves not, as in normal affairs, shifting from one annoying situation to another less annoying — or from discomfort to relative comfort, or from boredom to activity — but moving from pain to pain. One does not abandon, even briefly, one's bed of nails, but is attached to it wherever one goes.
Source: Responsible Servants https://www.sermoncentral.com/sermons/responsible-servants-arulselvam-rayappan-sermon-on-parable-general-77029 (7 March 2005)
“Corruption is nature's way of restoring our faith in democracy.”
As quoted in Backstabbing for Beginners : My Crash Course in International Diplomacy (2008) by Michael Soussan, p. 316
“Through faith we are restored to paradise and created anew.”
Source: The Freedom of a Christian (1520), p. 74
“Listening to the conversation, his faith in the stupidity of human nature was fully restored.”
Source: The Winds of Limbo aka The Fireclown (1965), Chapter 17 (p. 252)
“Faith is the state of being ultimately concerned.”
Dynamics of Faith (1957)
Context: Faith is the state of being ultimately concerned. The content matters infinitely for the life of the believer, but it does not matter for the formal definition of faith. And this is the first step we have to make in order to understand the dynamics of faith.
“Keeping busy and making optimism a way of life can restore your faith in yourself.”
Variant: It doesn't pay to get discouraged. Keeping busy and making optismism a way of life can restore your faith in yourself
“Ultimately, it is that faith — those ideals — that are the true measure of American leadership.”
2011, Address on interventions in Libya (March 2011)
Context: I believe that this movement of change cannot be turned back, and that we must stand alongside those who believe in the same core principles that have guided us through many storms: our opposition to violence directed at one’s own people; our support for a set of universal rights, including the freedom for people to express themselves and choose their leaders; our support for governments that are ultimately responsive to the aspirations of the people.
Born, as we are, out of a revolution by those who longed to be free, we welcome the fact that history is on the move in the Middle East and North Africa, and that young people are leading the way. Because wherever people long to be free, they will find a friend in the United States. Ultimately, it is that faith — those ideals — that are the true measure of American leadership.
Source: Fragments from Reimarus: Consisting of Brief Critical Remarks on the Object of Jesus and His Disciples as Seen in the New Testament, p. 69
"Germany from Defeat to Conquest, 1913-1933", Władysław Wszebór Kulski - History - (1945)