Lewis Mumford (1895–1990) American historian, sociologist, philosopher of technology, and literary critic
"Revolt of the Demons", p. 399
Interpretations and Forecasts 1922-1972 (1973)
Source: The Archetypes and the Collective Unconscious (1934), p. 42-43
Context: Whereas the personal unconscious consists for the most part of "complexes", the content of the collective unconscious is made up essentially of "archetypes". The concept of the archetype, which is an indispensable correlate of the idea of the collective unconscious, indicates the existence of definite forms in the psyche which seem to be present always and everywhere. Mythological research calls them 'motifs'; in the psychology of primitives they correspond to Levy-Bruhl's concept of "representations collectives," and in the field of comparative religion they have been defined by Hubert and Mauss as 'categories of the imagination'... My thesis, then, is as follows: In addition to our immediate consciousness, which is of a thoroughly personal nature and which we believe to be the only empirical psyche (even if we tack on the personal unconscious as an appendix), there exists a second psychic system of a collective, universal, and impersonal nature which is identical in all individuals.
Lewis Mumford (1895–1990) American historian, sociologist, philosopher of technology, and literary critic
"Revolt of the Demons", p. 399
Interpretations and Forecasts 1922-1972 (1973)
C.G. Jung (1875–1961) Swiss psychiatrist and psychotherapist who founded analytical psychology
Source: The Archetypes and the Collective Unconscious (1934), p. 3-4
Context: A more or less superficial layer of the unconscious is undoubtedly personal. I call it the "personal unconscious". But this personal layer rests upon a deeper layer, which does not derive from personal experience and is not a personal acquisition but is inborn. This deeper layer I call the "collective unconscious". I have chosen the term "collective" because this part of the unconscious is not individual but universal; in contrast to the personal psyche, it has contents and modes of behaviour that are more or less the same everywhere and in all individuals.
Thomas Mann (1875–1955) German novelist, and 1929 Nobel Prize laureate
Suffering and Greatness of Richard Wagner (1933)
C.G. Jung (1875–1961) Swiss psychiatrist and psychotherapist who founded analytical psychology
But this personal layer rests upon a deeper layer, which does not derive from personal experience and is not a personal acquisition but is inborn. This deeper layer I call the "collective unconscious". I have chosen the term "collective" because this part of the unconscious is not individual but universal; in contrast to the personal psyche, it has contents and modes of behaviour that are more or less the same everywhere and in all individuals.
Source: The Archetypes and the Collective Unconscious (1934), p. 3-4
“Male domination is so rooted in our collective unconscious that we no longer even see it.”
Pierre Bourdieu (1930–2002) French sociologist, anthropologist, and philosopher
(1998), " On male domination http://mondediplo.com/1998/10/10bourdieu" Le Monde Diplomatique, Oct. 10, 1998
Wolfgang Pauli (1900–1958) Austrian physicist, Nobel prize winner
"Modern Examples of Background Physics" ["Moderne Beispiele zur Hintergrundsphysik"] (1948) as translated by David Roscoe in Atom and Archetype (1992) edited by Carl Alfred Meier
Context: Although I have no objection to accepting the existence of relatively constant psychic contents that survive personal ego, it must always be born in mind that we have no way of knowing what these contents are actually like "as such." All we can observe is their effect on other living people, whose spiritual level and whose personal unconscious crucially influence the way these contents actually manifest themselves.
C.G. Jung book Psychological Types
Source: Psychological Types, or, The Psychology of Individuation (1921), Ch. 5, p. 271
Context: The great problems of life — sexuality, of course, among others — are always related to the primordial images of the collective unconscious. These images are really balancing or compensating factors which correspond with the problems life presents in actuality. This is not to be marvelled at, since these images are deposits representing the accumulated experience of thousands of years of struggle for adaptation and existence.
Wilhelm Reich (1897–1957) Austrian-American psychoanalyst
On Jungian psychology, in Ch. 2 : "The Two Basic Pillars of Human Thinking: "God" and "Ether".
Ether, God and Devil (1949)
Marie-Louise von Franz (1915–1998) Swiss psychologist and scholar
Creation Myths (1995) 'Chains' (Genealogies), p. 326 Shambhala ISBN 0-87773-528-X