
Proceedings of the Berkeley Symposium on Mathematical Statistics and Probability. Vol. 1. http://books.google.com/books?id=p2T2bxyDSLMC&pg=PA48 University of California Press, 1949, p. 48.
Lecture II : The Universal Categories, §3. Laws: Nominalism, CP 5.61
Pragmatism and Pragmaticism (1903)
Context: Philosophy, as I understand the word, is a positive theoretical science, and a science in an early stage of development. As such it has no more to do with belief than any other science. Indeed, I am bound to confess that it is at present in so unsettled a condition, that if the ordinary theorems of molecular physics and of archaeology are but the ghosts of beliefs, then to my mind, the doctrines of the philosophers are little better than the ghosts of ghosts. I know this is an extremely heretical opinion.
Proceedings of the Berkeley Symposium on Mathematical Statistics and Probability. Vol. 1. http://books.google.com/books?id=p2T2bxyDSLMC&pg=PA48 University of California Press, 1949, p. 48.
Adept (Lat.). Adeptus, “He who has obtained.”
The Theosophical Glossary (1892)
Source: Imperialism, the Highest Stage of Capitalism: Full Text of 1916 Edition
Source: Investigations into the Method of the Social Sciences, 1883, p. 147
“Philosophy is empty if it isn't based on science. Science discovers, philosophy interprets.”
Source: Attributed in posthumous publications, Einstein and the Poet (1983), p. 98
Subjectively speaking, the essence of philosophy is certitude; for the moderns, on the contrary, the essence of philosophy is doubt: the philosopher is supposed to reason without any premise (voraussetzungsloses Denken), as if this condition were not itself a preconceived idea; this is the classical contradiction of all relativism. Everything is doubted except for doubt. The solution to the problem of knowledge − if there is a problem − could not possibly be this intellectual suicide that is the promotion of doubt; on the contrary, it lies in having recourse to a source of certitude that transcends the mental mechanism, and this source − the only one there is − is the pure Intellect, or Intelligence as such.
[2005, The Transfiguration of Man, World Wisdom, 3, 978-0-94153219-8]
Miscellaneous, Philosophy
Pure Phenomenology, 1917