“Thou hast conquered, O pale Galilean; the world has grown grey from thy breath;
We have drunken of things Lethean, and fed on the fullness of death.”

"Hymn to Proserpine", line 35.
Poems and Ballads (1866-89)

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Algernon Charles Swinburne 87
English poet, playwright, novelist, and critic 1837–1909

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Julian (emperor) photo

“Thou hast conquered, Galilean!”

Julian (emperor) (331–363) Roman Emperor, philosopher and writer

This exclamation has often been attributed to Julian, as his last words, but it actually originates much later with the derisive account of his death by Theodoret in Ecclesiastical History, Book III, Ch. 20 (c. 429), as an exclamation he made upon being fatally wounded; no prior account of such an declaration exists, even among those writers most hostile to Julian and his policies.
Variant translations:
Thou hast won, O Galilean!
You have conquered, Galilean!
You have won, Galilean.
Misattributed

Metrodorus of Lampsacus (the younger) photo

“Remember, O Menestratus, that, being a mortal endowed with a circumscribed life, thou hast in thy soul ascended, till thou hast seen endless time, and the infinity of things; and what is to be, and what has been.”

Metrodorus of Lampsacus (the younger) (-331–-278 BC) ancient Greek Epicurean philosopher

Attributed to Metrodorus by Clement of Alexandria, Stromata, V, 14, as translated by Alexander Roberts, James Donaldson, Clement of Alexandria, vol. II, in Ante-Nicene Christian Library: Translations of the Writings of the Fathers Down to A.D. 325, vol. XII, 1869, p. 300 https://archive.org/details/antenicenechris05donagoog/page/n314.

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Theodoret photo

“It is related that when Julian had received the wound, he filled his hand with blood, flung it into the air and cried, "Thou hast won, O Galilean."”

Theodoret (393–458) Syrian bishop

Ecclesiastical History, Book III, Ch. 20 (c. 429); this is usually accepted as the origin of the spurious tradition of the last words of Julian being "Thou hast won, O Galilean." No mention of such a declaration occurs in the accounts of any earlier writers, even those most hostile to Julian.
Context: Julian’s folly was yet more clearly manifested by his death. He crossed the river that separates the Roman Empire from the Persian, brought over his army, and then forthwith burnt his boats, so making his men fight not in willing but in forced obedience. The best generals are wont to fill their troops with enthusiasm, and, if they see them growing discouraged, to cheer them and raise their hopes; but Julian by burning the bridge of retreat cut off all good hope. A further proof of his incompetence was his failure to fulfil the duty of foraging in all directions and providing his troops with supplies. Julian had neither ordered supplies to be brought from Rome, nor did he make any bountiful provision by ravaging the enemy’s country. He left the inhabited world behind him, and persisted in marching through the wilderness. His soldiers had not enough to eat and drink; they were without guides; they were marching astray in a desert land. Thus they saw the folly of their most wise emperor. In the midst of their murmuring and grumbling they suddenly found him who had struggled in mad rage against his Maker wounded to death. Ares who raises the war-din had never come to help him as he promised; Loxias had given lying divination; he who glads him in the thunderbolts had hurled no bolt on the man who dealt the fatal blow; the boasting of his threats was dashed to the ground. The name of the man who dealt that righteous stroke no one knows to this day. Some say that he was wounded by an invisible being, others by one of the Nomads who were called Ishmaelites; others by a trooper who could not endure the pains of famine in the wilderness. But whether it were man or angel who plied the steel, without doubt the doer of the deed was the minister of the will of God. It is related that when Julian had received the wound, he filled his hand with blood, flung it into the air and cried, "Thou hast won, O Galilean." Thus he gave utterance at once to a confession of the victory and to a blasphemy. So infatuated was he.

Thomas Dekker photo

“Art thou poor, yet hast thou golden slumbers?
O sweet content!
Art thou rich, yet is thy mind perplex'd?
O punishment!”

Thomas Dekker (1572–1632) English dramatist and pamphleteer

Poem Sweet Content http://www.bartleby.com/101/204.html

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“O God of Bethel! by whose hand
Thy people still are fed,
Who through this weary pilgrimage
Hast all our fathers led.”

Philip Doddridge (1702–1751) English Nonconformist leader, educator, and hymnwriter

Published in 1755, Hymns: "O God of Bethel", Chambers Dictionary of Quotations, p. 278.

“O Sarmad! Thou hast won a great name in the world,
Since thou hast turned away from infidelity to Islam.
What wrong was there in God and His Prophet
That you hast become a disciple of Lacchman and Rama?”

Sarmad Kashani (1590–1661) Persian mystic, poet and saint

Source: [Asiri 1950, No. 334] Asiri 1950 — Asiri, Fazl Mahmud. Rubaiyat-i-Sarmad. Shantiniketan, 1950. Quoted from SARMAD: LIFE AND DEATH OF A SUFI https://iphras.ru/uplfile/smirnov/ishraq/3/24_prig.pdf by N. Prigarina

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