
“Humankind is made for uncertainty, struggle, choice and change.”
Amys
(15 September 1992)
Guerilla Open Access Manifesto (July 2008) http://archive.org/details/GuerillaOpenAccessManifesto.
Context: Information is power. But like all power, there are those who want to keep it for themselves. The world’s entire scientific and cultural heritage, published over centuries in books and journals, is increasingly being digitized and locked up by a handful of private corporations. Want to read the papers featuring the most famous results of the sciences? You’ll need to send enormous amounts to publishers like Reed Elsevier.
There are those struggling to change this. The Open Access Movement has fought valiantly to ensure that scientists do not sign their copyrights away but instead ensure their work is published on the Internet, under terms that allow anyone to access it.
“Humankind is made for uncertainty, struggle, choice and change.”
Amys
(15 September 1992)
“Work and struggle and never accept an evil that you can change.”
Twenty Years of Mr. Justice Holmes' Constitutional Opinions, 36 HARV. L. REV. 909, 931 (1923).
Other writings
“The fight against climate change is by far the most significant struggle of our times.”
Cited in: Damian Carrington, "Climate change will determine humanity's destiny, says Angela Merkel" https://www.theguardian.com/environment/2017/nov/15/climate-change-will-determine-humanitys-destiny-says-angela-merkel, The Guardian, 15 November 2017 (page visited on 15 November 2017).
United Nations Climate Change Conference (2017)
Right and wrong exist as conceptions of mind, because there are portions of the universe capable of happiness and misery. Erase sentiency from the universe and you erase the possibility of ethics. Every conscious portion of the universe, therefore, has ethical relations to every other conscious portion (man, woman, worm, Eskimo, oyster, ox), but not to inanimate portions (clod, cabbage, river, rose), because the ones are sentient and the others are not.
Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Problem, pp. 81–82