What Will Get Us Ready (1944)
Context: I want to make perfectly clear the act that the world is in the fringe, in the penumbra, of a tremendous Revolution, with a big R. We have called it a war and the fighting has been with mechanized weapons, but we shall soon be face to face with awesome situations against which weapons are vain things, as ineffective as Canute’s futile attempts to stop the irresistible tides of the ocean. Nothing is ever going to be the same again and we cannot assume our Quakerism is to be unaffected by the euroclydon that is in front of us. The time has passed for “the complacent assumption of an unchanged world.” This situation which I see coming — though I am afraid most Americans are looking forward fondly to a new period of “normalcy” — this situation makes it more urgent than ever to have our Quaker Society inwardly prepared to be a purveyor of light and leading when the crisis comes. The Christian faith of the ages will be tested more severely than in any former Revolution, because it will be confronted with its supreme enemy, a completely economic, materialistic, and mechanistic interpretation of the word and of human life.
“To make things 'perfectly clear' is reactionary and stupefying. The real is not perfectly clear.”
“When I am perfectly clear, what is is what I want.”
Loving What Is: Four Questions That Can Change Your Life (2002)
“I wanted to kill her and make her eat her fringe. And her knickers.”
Source: Away Laughing on a Fast Camel
Inflation vs. Unemployment, An Address by the Honourable Paul T. Hellyer, Curran Hall Limited, Toronto, February 20th, 1958
The Spirit of Revolt (1880)
Context: Whoever has a slight knowledge of history and a fairly clear head knows perfectly well from the beginning that theoretical propaganda for revolution will necessarily express itself in action long before the theoreticians have decided that the moment to act has come. Nevertheless, the cautious theoreticians are angry at these madmen, they excommunicate them, they anathematize them. But the madmen win sympathy, the mass of the people secretly applaud their courage, and they find imitators. In proportion as the pioneers go to fill the jails and the penal colonies, others continue their work; acts of illegal protest, of revolt, of vengeance, multiply.
Indifference from this point on is impossible. Those who at the beginning never so much as asked what the "madmen" wanted, are compelled to think about them, to discuss their ideas, to take sides for or against. By actions which compel general attention, the new idea seeps into people's minds and wins converts. One such act may, in a few days, make more propaganda than thousands of pamphlets.
Above all, it awakens the spirit of revolt: it breeds daring. The old order, supported by the police, the magistrates, the gendarmes and the soldiers, appeared unshakable, like the old fortress of the Bastille, which also appeared impregnable to the eyes of the unarmed people gathered beneath its high walls equipped with loaded cannon. But soon it became apparent that the established order has not the force one had supposed.
How to Think about the American Revolution: A Bicentennial Cerebration https://books.google.com/books?id=iKGGAAAAMAAJ (1978) p. 53
Also quoted in Vindicating the Founders https://books.google.com/books?id=DjlpSl-x1gMC, by Thomas G. West, p. 32
1970s
“"I want to make it really clear that I will not retire."”
Quero deixar bem claro que não vou parar.
Source: Veja Magazine; 1992 Edition. February 18th, 2005.
Context: Announcing his retirement.
“The world only exists in your eyes. You can make it as big or as small as you want”
State of Fear (2004)
“I want to make it clear to England, I am not a party girl.”
ES Magazine, 13 Jan 2012, pages 26-29
