“Our sense of justice depends on our sense of time. Justice is a phenomenon only of consciousness, because time spread out in a spatial succession is its very essence.”

...spannt aber dadurch auch das Bewußtsein seine Form, die Zeit, über die Wirklichkeit aus...
Introduction
Space—Time—Matter (1952)

Source: The Behavior of Crowds (1920), p. 7

The Religious Tendencies of the Age(1860)

Source: Murder at the Vicarage

Rechtsphilosophie (1932)

Book 2, Chapter 7 “A Mechanical Man” (pp. 388-389)
The Steel Tsar (1981)

Canto VIII.
Fridthjof's Saga (1820-1825)

Source: Memoirs of a Superfluous Man (1943), p. 34
Context: Our preceptors were gentlemen as well as scholars. There was not a grain of sentimentalism in the institution; on the other hand, the place was permeated by a profound sense of justice. … An equalitarian and democratic regime must by consequence assume, tacitly or avowedly, that everybody is educable. The theory of our regime was directly contrary to this. Our preceptors did not see that doctrines of equality and democracy had any footing in the premises. They did not pretend to believe that everyone is educable, for they knew, on the contrary, that very few are educable, very few indeed. They saw this as a fact of nature, like the fact that few are six feet tall. … They accepted the fact that there are practicable ranges of intellectual and spiritual experience which nature has opened to some and closed to others.

Declarations of Independence: Cross-examining American Ideology (HarperCollins, 1990), Ch. 5, p. 105