Gilbert Simondon (1924–1989) 20th century French philosopher
Du mode d'existence des object technique (1958)
Source: Present Status of the Philosophy of Law and of Rights (1926), Ch. VI : Presumptive Rights, § 20, p. 58.
Context: Law deals not with actual individuals, but with individuals artificially defined. We cannot say that law-makers are under an illusion to the effect that all men are equal. They do not even suppose them all alike in being reasonable, or in being well informed about the law, or in being morally sensitive about their own rights or the rights of others. Law-makers have probably never been blind about the conspicuous facts of human difference. Nevertheless, the law in every community — and not alone in modern communities — proposes to treat certain large groups of individuals as were alike "before the law."
Gilbert Simondon (1924–1989) 20th century French philosopher
Du mode d'existence des object technique (1958)
“And sit there until you can deal with each other as individuals”
Hyman George Rickover (1900–1986) United States admiral
The Rickover Effect (1992)
Context: The Quakers have an excellent approach to thinking through difficult problems, where a number of intelligent and responsible people must work together. They meet as equals, and anyone who has an idea speaks up. There are no parliamentary procedures and no coercion from the Chair. They continue the discussion until unanimity is reached. I want you guys to do that. Get in a room with no phones and leave orders that you are not to be disturbed. And sit there until you can deal with each other as individuals, not as spokesmen for either organization.
“The actual participants in industry under individualism are prompted to action by”
Kirby Page (1890–1957) American clergyman
Property (1935)
Context: The actual participants in industry under individualism are prompted to action by the following combination of incentives: desire for an income, desire for a higher income, desire for security, satisfaction received from shouldering responsibility or from wielding power, the joy of participation in creative activity, and the desire for applause and prestige.... And all these motivations may be conserved and strengthened under socialism.
My Day (1935–1962)
Context: I was one of those who was very happy when the original prohibition amendment passed. I thought innocently that a law in this country would automatically be complied with, and my own observation led me to feel rather ardently that the less strong liquor anyone consumed the better it was. During prohibition I observed the law meticulously, but I came gradually to see that laws are only observed with the consent of the individuals concerned and a moral change still depends on the individual and not on the passage of any law. (14 July 1939)
Pierre Trudeau (1919–2000) 15th Prime Minister of Canada
Part 4, 1979 - 1984 "Welcome to the 1980's", p. 322
Memoirs (1993)
Timothy Leary (1920–1996) American psychologist
This period of robotization is called the Kali Yuga, the Age of Strife and Empire...
The Purpose of Life is Religious Discovery
Start your own Religion (1967)
Philip K. Dick book VALIS
VALIS (1981)
Context: For each person there is a sentence — a series of words — which has the power to destroy him … another sentence exists, another series of words, which will heal the person. If you're lucky you will get the second; but you can be certain of getting the first: that is the way it works. On their own, without training, individuals know how to deal out the lethal sentence, but training is required to deal out the second.
John R. Commons (1862–1945) United States institutional economist and labor historian
Source: "Institutional Economics," 1931, p. 648