Quentin Skinner (1940) British historian
Visions of Politics (2002), "Interpretation, rationality and truth"
The Doctrine of Necessity Examined (1892)
Context: When I have asked thinking men what reason they had to believe that every fact in the universe is precisely determined by law, the first answer has usually been that the proposition is a "presupposition " or postulate of scientific reasoning. Well, if that is the best that can be said for it, the belief is doomed. Suppose it be " postulated " : that does not make it true, nor so much as afford the slightest rational motive for yielding it any credence. It is as if a man should come to borrow money, and when asked for his security, should reply he "postulated " the loan. To "postulate" a proposition is no more than to hope it is true. There are, indeed, practical emergencies in which we act upon assumptions of certain propositions as true, because if they are not so, it can make no difference how we act. But all such propositions I take to be hypotheses of individual facts. For it is manifest that no universal principle can in its universality be compromised in a special case or can be requisite for the validity of any ordinary inference.
Quentin Skinner (1940) British historian
Visions of Politics (2002), "Interpretation, rationality and truth"
Sam Harris (1967) American author, philosopher and neuroscientist
is generally a scientific one.
Source: 2010s, The Moral Landscape (2010), p. 143–144
Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism
Journals of Søren Kierkegaard 1A75, 1835
1830s, The Journals of Søren Kierkegaard, 1830s
“To "postulate" a proposition is no more than to hope it is true.”
Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist
The Doctrine of Necessity Examined (1892)
Context: When I have asked thinking men what reason they had to believe that every fact in the universe is precisely determined by law, the first answer has usually been that the proposition is a "presupposition " or postulate of scientific reasoning. Well, if that is the best that can be said for it, the belief is doomed. Suppose it be " postulated " : that does not make it true, nor so much as afford the slightest rational motive for yielding it any credence. It is as if a man should come to borrow money, and when asked for his security, should reply he "postulated " the loan. To "postulate" a proposition is no more than to hope it is true. There are, indeed, practical emergencies in which we act upon assumptions of certain propositions as true, because if they are not so, it can make no difference how we act. But all such propositions I take to be hypotheses of individual facts. For it is manifest that no universal principle can in its universality be compromised in a special case or can be requisite for the validity of any ordinary inference.
Francis S. Collins (1950) Geneticist; Director of the National Institutes of Health
cnn.com http://edition.cnn.com/2007/US/04/03/collins.commentary/
J. B. S. Haldane (1892–1964) Geneticist and evolutionary biologist
"When I am Dead" in Possible Worlds (1927)
Shrikant Talageri (1958) Indian author
The Rigveda and the Avesta (2008)