
1980's, I don't necessarily desire a perfect photography,' 1981
Confessions of a Philosopher (1997)
Context: Speaking for myself, I am not one of those people who are able to deal with the problem by ignoring the questions: it may be a matter of temperament, but for me the apparent unanswerability of the questions sharpens the persistence with which they nag at my mind. Scarcely a day has gone by since my childhood in which I have not thought of them. In fact, the truth is that I have lived my life in thrall to them. They seem to me obviously the most important and interesting questions there are, and in my heart of hearts I do not really understand why not everybody sees them as such. And yet at the end of it all I have no solutions. I am as baffled now by the larger metaphysical questions of my existence as I was when I was a child — indeed more so, because my understanding of the depths and difficulties of the questions themselves is now so much greater.
1980's, I don't necessarily desire a perfect photography,' 1981
My Heart Leaps Up When I Behold, (1802); the last three lines of this form the introductory lines of the long Ode: Intimations of Immortality from Recollections of Early Childhood begun the next day.
Interview by Yuichi Konno, Yaso magazine, Japan, 2003
1880s, 1880, Letter to Theo (Cuesmes, July 1880)
Source: The Letters of Vincent van Gogh
Context: So please don't think that I am renouncing anything, I am reasonably faithful in my unfaithfulness and though I have changed, I am the same, and what preys on my mind is simply this one question: what am I good for, could I not be of service or use in some way, how can I become more knowledgeable and study some subject or other in depth? That is what keeps preying on my mind, you see, and then one feels imprisoned by poverty, barred from taking part in this or that project and all sorts of necessities are out of one's reach. As a result one cannot rid oneself of melancholy, one feels emptiness where there might have been friendship and sublime and genuine affection, and one feels dreadful disappointment gnawing at one's spiritual energy, fate seems to stand in the way of affection or one feels a wave of disgust welling up inside. And then one says “How long, my God!”
As quoted in Conversations With Allende (1970) by Regis Debray
Hunger of Memory: The Education of Richard Rodriguez (1982)
Variant: The question is this— Is man an ape or an angel? My Lord, I am on the side of the angels. I repudiate with indignation and abhorrence these new fanged theories.
Variant: Is man an ape or an angel? Now, I am on the side of the angels!
Source: Speech at Oxford Diocesan Conference (25 November 1864), quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume II. 1860–1881 (1929), p. 108
While nobody was opening their mouths in other parties, mouths were wide open in the Congress