“For the temples, the sites for those of the gods under whose particular protection the state is thought to rest”
Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter VII, Sec. 1
Context: For the temples, the sites for those of the gods under whose particular protection the state is thought to rest and for Jupiter, Juno, and Minerva, should be on the very highest point commanding a view of the greater part of the city. Mercury should be in the forum, or, like Isis and Serapis, in the emporium; Apollo and Father Bacchus near the theater; Hercules at the circus in communities which have no gymnasia nor amphitheatres; Mars outside the city but at the training ground, and so Venus, but at the harbor. It is moreover shown by the Etruscan diviners in treatises on their science that the fanes of Venus, Vulcan, and Mars should be situated outside the walls, in order that the young men and married women may not become habituated in the city to the temptations incident to the worship of Venus, and that buildings may be free from the terror of fires through the religious rites and sacrifices which call the power of Vulcan beyond the walls. As for Mars, when that divinity is enshrined outside the walls, the citizens will never take up arms against each other, and he will defend the city from its enemies and save it from danger in war.
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Vitruvius 203
Roman writer, architect and engineer -80–-15 BCRelated quotes
Quoted from Elst, K. (2002). Ayodhya: The case against the temple.
Idle Thoughts of an Idle Fellow (1886)
Context: A solemn sadness reigns. A great peace is around us. In its light our cares of the working day grow small and trivial, and bread and cheese—ay, and even kisses—do not seem the only things worth striving for. Thoughts we cannot speak but only listen to flood in upon us, and standing in the stillness under earth's darkening dome, we feel that we are greater than our petty lives. Hung round with those dusky curtains, the world is no longer a mere dingy workshop, but a stately temple wherein man may worship, and where at times in the dimness his groping hands touch God's.
Circular of Tipu Sultan to local administrators on 1790. Cited in "India as a Secular State" Page 72 by "Donald Eugene Smith" https://books.google.com.sa/books?id=8zXWCgAAQBAJ&pg=PA72
From Tipu Sultan's Decrees
Inscription on Mosque at Bodhan, Andhra Pradesh, Epigraphia Indo-Moslemica, 1919-1920 quoted from Shourie, A., & Goel, S. R. (1993). Hindu temples: What happened to them. Vol. II.
Quotes from late medieval histories
On Warren Hastings (1841)
Mathura (Uttar Pradesh). Futuhat-i-‘Alamgiri of Ishwardas Nagar, translated into English by Tanseem Ahmad, Delhi, 1978. p. 82
Quotes from late medieval histories
"'The Administrative Side' of Chief Justice Hughes", 63 Harvard Law Review 1, 2 (1949).
Other writings
Address to the Constituent Assembly (1947)
Context: You are free; you are free to go to your temples, you are free to go to your mosques or to any other place or worship in this State of Pakistan. You may belong to any religion or caste or creed — that has nothing to do with the business of the State. As you know, history shows that in England, conditions, some time ago, were much worse than those prevailing in India today. The Roman Catholics and the Protestants persecuted each other. Even now there are some States in existence where there are discriminations made and bars imposed against a particular class. Thank God, we are not starting in those days. We are starting in the days where there is no discrimination, no distinction between one community and another, no discrimination between one caste or creed and another. We are starting with this fundamental principle that we are all citizens and equal citizens of one State.