“Had not the law [of Imam Hanifa] granted exemption from death by the payment of poll-tax, the very name of hind, root and branch, would have been extinguished.”

— Amir Khusrow

Ashiqa of Amir Khusru, translated in Elliot and Dowson, History of India as told by its own Historians, Volume III, pp. 545-46.
Context: “Happy Hindustan, the splendour of Religion. where the Law finds perfect honour and security. In learning Dehli can now compete with Bokhara, for IslAm has been made manifest by its kings. The whole country, by means of the sword of our holy warriors, has become like a forest denuded of its thorns by fire. The land has been saturated with the water of the sword, and the vapours of infidelity have been dispersed. The strong men of Hind have been trodden under foot, and all are ready to pay tribute. Islam is triumphant, idolatry is subdued. Had not the law [of Imam Hanifa] granted exemption from death by the payment of poll-tax, the very name of hind, root and branch, would have been extinguished. From Ghazni to the shore of the ocean you see all under the domination of Islam. Cawing crows see no arrows pointed at them; nor is the TarsA (Christian) there, who does not fear (taras) to render the servant equal with Allah; nor the Jew who dares to exalt the Pentateuch to a level with the Kuran; nor the Magh who is delighted with the worship of fire, but of whom the fire complains with its hundred tongues. The four sects of Musulmans are at amity and the very fish are Sunnis.”

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Amir Khusrow 23

Indian poet, writer, musician and scholar 1253–1325

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“No doctor but the great doctor (Hanifa), to whose school we belong, has assented to the imposition of the jizya (poll tax) on Hindus. Doctors of other schools allow no other alternative but 'Death or Islam.'"”

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Qazi Mughisuddin's reply to Sultan Alauddin Khalji. Tarikh-i Firoz Shahi, of Ziauddin Barani in Elliot and Dowson, Vol. III : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 184, chapter 15 https://archive.org/stream/cu31924073036737#page/n199/mode/2up.Quoted in B.R. Ambedkar, Pakistan or The Partition of India (1946). 
Quotes from Muslim medieval histories
Context: The Sultan then asked, "How are Hindus designated in the law, as payers of tributes or givers of tribute? The Kazi replied, "They are called payers of tribute, and when the revenue officer demands silver from them, they should tender gold. If the officer throws dirt into their mouths, they must without reluctance open their mouths to receive it. By doing so they show their respect for the officer. The due subordination of the zimmi is exhibited in this humble payment and by this throwing of dirt in their mouths. The glorification of Islam is a duty, and contempt of the Religion is vain. God holds them in contempt, for he says, "keep them under in subjection". To keep the Hindus in abasement is especially a religious duty, because they are the most inveterate enemies of the Prophet, and because the Prophet has commanded us to slay them, plunder them, and make them captive, saying, 'Convert them to Islam or kill them, enslave them and spoil their wealth and property.' No doctor but the great doctor (Hanifa), to whose school we belong, has assented to the imposition of the jizya (poll tax) on Hindus. Doctors of other schools allow no other alternative but 'Death or Islam.'"

“Muhammad Kasim fixed a tax upon all the subjects, according to the laws of the Prophet. Those who embraced the Muhammadan faith were exempted from slavery, the tribute, and the poll-tax, and from those who did not change their creed a tax was exacted according to three grades. The first grade was of great men, and each of these was to pay silver, equal to forty-eight dirams in weight, the second grade twenty-four dirams, and the lowest grade twelve dirams. It was ordered that all who should become Musulmans at once should be exempted from the payment, but those who were desirous of their old persuasion must pay the tribute and poll-tax. Some showed an inclination to abide by their creed, and some having resolved upon paying tribute, held by the faith of their forefathers, but their lands and property were not taken from them…”

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The Chach Nama, in: Elliot and Dowson, History of India as told by its own Historians, Volume I, p. 176-182.
Quotes from The Chach Nama

“Ziyauddin Barani voiced his opinion against the Hanafi school when he wrote as follows in his Fatwa-i-Jahandari: “If Mahmud… had gone to India once more, he would have brought under his sword all the Brahmans of Hind who, in that vast land, are the cause of the continuance of the laws of infidelity and of the strength of idolators; he would have cut off the heads of two or three hundred thousand Hindu chiefs. He would not have returned his Hindu-slaughtering sword to its scabbard until the whole of Hind had accepted Islam. For Mahmud was a Shafiite, and according to Imam Shafii the decree for Hindus is Islam or death, that is to say, they should either be put to death or accept Islam. It is not lawful to accept jiziya from Hindus who have neither a prophet nor a revealed book.””

Ziauddin Barani (1285–1357) Indian Muslim historian and political thinker (1285–1357)

Fatwa-i-Jahandari, quoted from Goel, Sita Ram (2001). The story of Islamic imperialism in India. ISBN 9788185990231
Fatawa-i-Jahandari

“We will never know if an advertisement or opinion poll has had a real influence on individual or collective wills, but we will never know either what would have happened if there had been no opinion poll or advertisement.”

Jean Baudrillard (1929–2007) French sociologist and philosopher

1990s, The Perfect Crime (1993)

“In any respectable branch of engineering, failure to observe such elementary precautions would have long been against the law”

C. A. R. Hoare (1934) British computer scientist

The Emperor's Old Clothes
Context: [About Algol 60 subset implementation] [E]very occurrence of every subscript of every subscripted variable was on every occasion checked at run time against both the upper and the lower declared bounds of the array. Many years later we asked our customers whether they wished us to provide an option to switch off these checks in the interests of efficiency on production runs. Unanimously, they urged us not to - they already knew how frequently subscript errors occur on production runs where failure to detect them could be disastrous. I note with fear and horror that even in 1980, language designers and users have not learned this lesson. In any respectable branch of engineering, failure to observe such elementary precautions would have long been against the law.

“The difference between Socrates and Jesus is that no one had ever been put to death in Socrates' name. And that is because Socrates' ideas were never made law. Law, in whatever name, protects privilege.”

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“We came from many roots, and we have many branches.”

Gerald Ford (1913–2006) American politician, 38th President of the United States (in office from 1974 to 1977)

1970s, State of the Union Address (1975)

“The whole nation has come a long, long way in extending the frontiers of civil rights. If we are true to the facts, we must admit this. Twenty-five years ago, a year hardly passed when numerous Negroes were not brutally lynched by some vicious mob in the South. Today lynchings have about ceased. Twenty-five years ago, most of the states in the South had what was known as a poll-tax. The poll-tax system was cleverly contrived to keep many, many Negroes from becoming registered voters. Today the poll-tax has been eliminated in all but four states. And just a few weeks ago, Congress unanimously passed a bill amending the Constitution calling for an end to the poll-tax in all federal elections.”

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1960s, Address to Cornell College (1962)

“If the average man had had his way there would probably never have been any state. Even today he resents it, classes death with taxes, and yearns for that government which governs least. If he asks for many laws it is only because he is sure that his neighbor needs them; privately he is an unphilosophical anarchist, and thinks laws in his own case superfluous.”

Will Durant book The Story of Civilization

Source: The Story of Civilization (1935–1975), I - Our Oriental Heritage (1935), Ch. III : The Political Elements of Civilization, p. 21
Context: If the average man had had his way there would probably never have been any state. Even today he resents it, classes death with taxes, and yearns for that government which governs least. If he asks for many laws it is only because he is sure that his neighbor needs them; privately he is an unphilosophical anarchist, and thinks laws in his own case superfluous. In the simplest societies there is hardly any government. Primitive hunters tend to accept regulation only when they join the hunting pack and prepare for action. The Bushmen usually live in solitary families; the Pygmies of Africa and the simplest natives of Australia admit only temporarily of political organization, and then scatter away to their family groups; the Tasmanians had no chiefs, no laws, no regular government; the Veddahs of Ceylon formed small circles according to family relationship, but had no government; the Kubus of Sumatra "live without men in authority" every family governing itself; the Fuegians are seldom more than twelve together; the Tungus associate sparingly in groups of ten tents or so; the Australian "horde" is seldom larger than sixty souls. In such cases association and cooperation are for special purposes, like hunting; they do not rise to any permanent political order.

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Second term as Prime Minister

“Had not the law [of Imam Hanifa] granted exemption from death by the payment of poll-tax, the very name of hind, root and branch, would have been extinguished.”

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Amir Khusrow 23

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