“We should forgive God…”

Wir sollen immer verzeihen, dem Reuigen um seinetwillen, dem Reuelosen um unseretwillen.
Source: Aphorisms (1880/1893), p. 25.

As quoted in Understanding the Cold War : A Historian's Personal Reflections (2002) by Adam Bruno Ulam and Paul Hollander, p. 269

Thoughts suggested on the Banks of the Nith.
Bartlett's Familiar Quotations, 10th ed. (1919)

"What Must We Do To Be Saved?" (1880) http://www.gutenberg.org/files/38801/38801-h/38801-h.htm Section XI, "What Do You Propose?"
Context: I do not believe in forgiveness as it is preached by the church. We do not need the forgiveness of God, but of each other and of ourselves. If I rob Mr. Smith and God forgives me, how does that help Smith? If I, by slander, cover some poor girl with the leprosy of some imputed crime, and she withers away like a blighted flower and afterward I get the forgiveness of God, how does that help her? If there is another world, we have got to settle with the people we have wronged in this. No bankrupt court there. Every cent must be paid.

Additional remarks about the proposed Reconciliation and Unity Commission, Address to the nation at the National Day of Prayer in Fiji combined church service http://www.fiji.gov.fj/publish/page_4615.shtml, Post Fiji Stadium, Suva, 15 May 2005

Variant: We need to forgive ourselves. For all the things we didn't do. All the things we should have done. You can't get stuck on the regrets of what should have happened.
Source: Tuesdays with Morrie

Songs of the Soul (1971)

Edicts of Ashoka (c. 257 BC)
Context: Beloved-of-the-Gods, King Piyadasi, conquered the Kalingas eight years after his coronation. One hundred and fifty thousand were deported, one hundred thousand were killed and many more died (from other causes). After the Kalingas had been conquered, Beloved-of-the-Gods came to feel a strong inclination towards the Dhamma, a love for the Dhamma and for instruction in Dhamma. Now Beloved-of-the-Gods feels deep remorse for having conquered the Kalingas. Indeed, Beloved-of-the-Gods is deeply pained by the killing, dying and deportation that take place when an unconquered country is conquered. But Beloved-of-the-Gods is pained even more by this — that Brahmins, ascetics, and householders of different religions who live in those countries, and who are respectful to superiors, to mother and father, to elders, and who behave properly and have strong loyalty towards friends, acquaintances, companions, relatives, servants and employees — that they are injured, killed or separated from their loved ones. Even those who are not affected (by all this) suffer when they see friends, acquaintances, companions and relatives affected. These misfortunes befall all (as a result of war), and this pains Beloved-of-the-Gods. There is no country, except among the Greeks, where these two groups, Brahmins and ascetics, are not found, and there is no country where people are not devoted to one or another religion. Therefore the killing, death or deportation of a hundredth, or even a thousandth part of those who died during the conquest of Kalinga now pains Beloved-of-the-Gods. Now Beloved-of-the-Gods thinks that even those who do wrong should be forgiven where forgiveness is possible.

Source: The Picture of Dorian Gray