
Source: As quoted in Col. E. N. Sanctuary’s Are These Things So?, p. 278.
1910s, The New Nationalism (1910)
Context: Moreover, I believe that the natural resources must be used for the benefit of all our people, and not monopolized for the benefit of the few [... ]. [... ] there are many people who will go with us in conserving the resources only if they are to be allowed to exploit them for their benefit. That is one of the fundamental reasons why the special interests should be driven out of politics. Of all the questions which can come before this nation, short of the actual preservation of its existence in a great war, there is none which compares in importance with the great central task of leaving this land even a better land for our descendants than it is for us, and training them into a better race to inhabit the land and pass it on. Conservation is a great moral issue, for it involves the patriotic duty of insuring the safety and continuance of the nation. Let me add that the health and vitality of our people are at least as well worth conserving as their forests, waters, lands, and minerals, and in this great work the national government must bear a most important part.
Source: As quoted in Col. E. N. Sanctuary’s Are These Things So?, p. 278.
Quoted in "The Affirmative Action Empire" - Page 147 - by Terry Martin - Political Science - 2001
1860s, Allow the humblest man an equal chance (1860)
Source: Irrational Man: A Study in Existential Philosophy (1958), Chapter Eleven, The Place Of The Furies, p. 237
The Political Thought of Abdullah Ocalan (2017), Democratic Confederalism
Source: The Political Thought of Abdullah Ocalan (2017), Democratic Confederalism, p. 47
For My Legionaries: The Iron Guard (1936), Nation and Culture
Source: The Tales of Alvin Maker, Red Prophet (1988), Chapter 15.
A Grief Observed (1961)
Context: Can a mortal ask questions which God finds unanswerable? Quite easily, I should think. All nonsense questions are unanswerable. How many hours are there in a mile? Is yellow square or round? Probably half the questions we ask — half our great theological and metaphysical problems — are like that.