“In addition to the teaching of truths the Law aims at the removal of injustice from mankind.”

Source: Guide for the Perplexed (c. 1190), Part III, Ch.28

Source: The Wealth of Nations (1776), Book IV, Chapter III, Part II, p. 531.
Context: The violence and injustice of the rulers of mankind is an ancient evil, for which, I am afraid, the nature of human affairs can scarce admit a remedy.

"Nietzscheism and Realism" from The Rainbow, Vol. I, No. 1 (October 1921); reprinted in "To Quebec and the Stars", and also in Collected Essays, Volume 5: Philosophy edited by S. T. Joshi, p. 70
Non-Fiction
Context: It must be remembered that there is no real reason to expect anything in particular from mankind; good and evil are local expedients—or their lack—and not in any sense cosmic truths or laws. We call a thing "good" because it promotes certain petty human conditions that we happen to like—whereas it is just as sensible to assume that all humanity is a noxious pest and should be eradicated like rats or gnats for the good of the planet or of the universe. There are no absolute values in the whole blind tragedy of mechanistic nature—nothing is good or bad except as judged from an absurdly limited point of view. The only cosmic reality is mindless, undeviating fate—automatic, unmoral, uncalculating inevitability. As human beings, our only sensible scale of values is one based on lessening the agony of existence. That plan is most deserving of praise which most ably fosters the creation of the objects and conditions best adapted to diminish the pain of living for those most sensitive to its depressing ravages. To expect perfect adjustment and happiness is absurdly unscientific and unphilosophical. We can seek only a more or less trivial mitigation of suffering. I believe in an aristocracy, because I deem it the only agency for the creation of those refinements which make life endurable for the human animal of high organisation.

Aphorism 52
Novum Organum (1620), Book II

p, 125
The History of Oracles, and the Cheats of the Pagan Priests (1688)

In Address to the International Diplomats Address to the International Diplomats http://www.vatican.va/holy_father/benedict_xvi/speeches/2006/march/documents/hf_ben-xvi_spe_20060318_intern-organizations_en.html (18 March 2006)
2006

Source: Guide for the Perplexed (c. 1190), Part III, Ch.29
Context: You know from the repeated declarations in the Law that the principal purpose of the whole Law was the removal and utter destruction of idolatry, and all that is connected therewith, even its name, and everything that might lead to any such practices, e. g., acting as a consulter with familiar spirits, or as a wizard, passing children through the fire, divining, observing the clouds, enchanting, charming, or inquiring of the dead. The law prohibits us to imitate the heathen in any of these deeds, and a fortiori to adopt them entirely. It is distinctly said in the Law that everything which idolaters consider as service to their gods, and a means of approaching them, is rejected and despised by God... Thus all precepts cautioning against idolatry, or against that which is connected therewith, leads to it, or is related to it, are evidently useful.

Appealing for Tommy Robinson on Twitter, as quoted in * 2018-07-19
Ronald J. Hansen
The Arizona Republic
Paul Gosar takes up for U.K. anti-Muslim activist, is accused of aiding a bigot.
Source: https://www.azcentral.com/story/news/politics/arizona/2018/07/19/paul-gosar-takes-up-anti-muslim-activist-accused-aiding-bigot/798818002/

§ 464
Philosophical Investigations (1953)