Howard Zinn on War (2000), Ch. 14: Vietnam: A Matter of Perspective http://www.thirdworldtraveler.com/Zinn/Vietnam_Perspective_HZOW.html
Context: Scholars, who pride themselves on speaking their minds, often engage in a form of self-censorship which is called "realism." To be "realistic" in dealing with a problem is to work only among the alternatives which the most powerful in society put forth. It is as if we are all confined to a, b, c, or d in the multiple choice test, when we know there is another possible answer. American society, although it has more freedom of expression than most societies in the world, thus sets limits beyond which respectable people are not supposed to think or speak. So far, too much of the debate on Vietnam has observed these limits.
Women Can't Hear What Men Don't Say (2000)
"The Price of Empire" speech, to the meeting of the American Bar Association in Hawaii (August 1967), in Haynes Bonner Johnson and Bernard M. Gwertzman, Fulbright: The Dissenter (1968), p. 305.
"The Subject Matter of Political Economy: Elementary Concepts"
Source: The View of Life (1918), p. 5-6 part of the first essay "Life as Transcendence"
Context: Man is something that is to be overcome.
Logically considered, this, too, presents a contradiction: he who overcomes himself is admittedly the victor, but he is also the defeated. The ego succumbs to itself, when it wins; it achieves victory, when it suffers defeat. Yet the contradiction only arises when the two aspects of this unity are hardened into opposed, mutually exclusive conceptions. It is precisely the fully unified process of the moral life which overcomes and surpasses every lower state by achieving a higher one, and again transcends this latter state through one still higher. That man overcomes himself means that he reaches out beyond the bounds that the moment sets for him. There must be something at hand to be overcome, but it is only there in order to be overcome. Thus even as an ethical agent, man is the limited being that has no limit.
“Patience has its limits. Take it too far and it's cowardice.”
Letter http://books.google.com/books?id=miuCcUGkuYMC&q=%22Patience+has+its+limits+Take+it+too+far+and+it's+cowardice%22&pg=PA61#v=onepage to his parents from San Quentin Prison, 2 May 1965, in Soledad Brother (1970), p. 61
Jidderee vun eis ass, an der Mooss vun sengen Mëttelen, dozou opgeruff selwer Akteur ze sinn, an dem e säi Liewen an d’Hand hëlt, mee och an dem en sech fir déi aner engagéiert...eng profund Wourecht, an zwar dass Jiddereen an der Gesellschaft eng Roll ze spillen huet, déi säin eegent Schicksal iwwertrëfft.
Christmas message http://www.monarchie.lu/fr/actualites/discours/2014/12/discours-noel-lu/index.html (25 December 2014)
Society
"Simpler Social Problems Have Proved Intractable", paragraph 138
Industrial Society and Its Future (1995)
In a letter to H. P. Bremmer (Dutch art-critic and buyer of his paintings), Paris 29 January 1914; as quoted in Mondrian, - The Art of Destruction, Carel Blotkamp, Reaktion Books LTD. London 2001, p. 75
1910's
Declaration of the Rights of Man (1789)
Context: Circumstances have been such, that I have lived almost entirely secluded for some time. Those who are much in earnest and with single minds devoted to any great object in life, must find this occasionally inevitable.... You will wonder at having heard nothing from me; but you have experience and candour enough to perceive and know that God has not given to us (in this state of existence) more than very limited powers of expression of one's ideas and feelings... I shall be very desirous of again seeing you. You know what that means from me, and that it is no form, but the simple expression and result of the respect and attraction I feel for a mind that ventures to read direct in God's own book, and not merely thro' man's translation of that same vast and mighty work.
In a letter to Andrew Crosse, as quoted in Eugen Kölbing's Englische Studien, Volume 19 https://archive.org/stream/englischestudien19leipuoft#page/157/mode/1up (1894), Leipzig; O.R. Reisland, "Byron's Daughter", p. 157.
