
Jean Vanier, From Brokenness to Community, 1992, pp 35-36
From books
Address to the Society for Psychical Research (1897)
Context: Ordinarily we communicate intelligence to each other by speech. I first call up in my own brain a picture of a scene I wish to describe, and then, by means of an orderly transmission of wave vibrations set in motion by my vocal chords through the material atmosphere, a corresponding picture is implanted in the brain of anyone whose ear is capable of receiving such vibrations. If the scene I wish to impress on the brain of the recipient is of a complicated character, or if the picture of it in my own brain is not definite, the transmission will be more or less imperfect; but if I wish to get my audience to picture to themselves some very simple object, such as a triangle or a circle, the transmission of ideas will be well-nigh perfect, and equally clear to the brains of both transmitter and recipient. Here we use the vibrations of the material molecules of the atmosphere to transmit intelligence from one brain to another.
Jean Vanier, From Brokenness to Community, 1992, pp 35-36
From books
In reference to the Alabama Council on Human Relations, an organization which was joined by King, whose church's meeting room was used to hold monthly meetings for the Montgomery chapter the council. Stride Toward Freedom: The Montgomery Story (1958)
1950s
Context: Although the Montgomery council never had a large membership, it played an important role. As the only truly interracial group in Montgomery, it served to keep the desperately needed channels of communication open between the races.
Men often hate each other because they fear each other; they fear each other because they don't know each other; they don't know each other because they can not communicate; they can not communicate because they are separated. In providing an avenue of communication, the council was fulfilling a necessary condition for better race relations in the South.
“We have intelligent species on our planet that we are not even trying to communicate with.”
Worldfest video http://www.youtube.com/watch?v=PnhqmF-RBu4
Interview in Bill Moggridge, Designing Interactions (2007), ch. 7 http://www.designinginteractions.com/interviews/TerryWinograd
Source: Reason: The Only Oracle Of Man (1784), Ch. II Section III - Of The Eternity and Infinitude of Divine Providence
Context: It is altogether reasonable to conclude that the heavenly bodies, alias worlds, which move or are situate within the circle of our knowledge, as well all others throughout immensity, are each and every one of them possessed or inhabited by some intelligent agents or other, however different their sensations or manners of receiving or communicating their ideas may be from ours, or however different from each other. For why would it not have been as wise or as consistent with the perfections which we adore in God, to have neglected giving being to intelligence in this world as in those other worlds, interspersed with another of various qualities in his immense creation? And inasmuch as this world is thus replenished, we may, with the highest rational certainty infer, that as God has given us to rejoice, and adore him for our being, he has acted consistent with his goodness, in the display of his providence throughout the university of worlds.
The Everything Store: Jeff Bezos and the Age of Amazon
“Of lovers whose bodies smell of each other
Who think the same thoughts without need of speech”
“Hell is the incapacity to be other than the creature one finds oneself ordinarily behaving as.”
Source: Eyeless in Gaza