Adi Shankara (788–820) Hindu philosopher monk of 8th century
Source: Atma Bodha (1987), p. 14: Quote nr. 8.
1840s, Essays: First Series (1841), Self-Reliance
Context: Inasmuch as the soul is present, there will be power not confident but agent. To talk of reliance is a poor external way of speaking. Speak rather of that which relies, because it works and is. Who has more obedience than I masters me, though he should not raise his finger. Round him I must revolve by the gravitation of spirits. We fancy it rhetoric, when we speak of eminent virtue. We do not yet see that virtue is Height, and that a man or a company of men, plastic and permeable to principles, by the law of nature must overpower and ride all cities, nations, kings, rich men, poets, who are not.
This is the ultimate fact which we so quickly reach on this, as on every topic, the resolution of all into the ever-blessed ONE. Self-existence is the attribute of the Supreme Cause, and it constitutes the measure of good by the degree in which it enters into all lower forms. All things real are so by so much virtue as they contain.
Adi Shankara (788–820) Hindu philosopher monk of 8th century
Source: Atma Bodha (1987), p. 14: Quote nr. 8.
Denis Diderot (1713–1784) French Enlightenment philosopher and encyclopædist
Lettre sur les aveugles [Letter on the Blind] (1749)
Context: As to all the outward signs that awaken within us feelings of sympathy and compassion, the blind are only affected by crying; I suspect them in general of lacking humanity. What difference is there for a blind man, between a man who is urinating, and man who, without crying out, is bleeding? And we ourselves, do we not cease to commiserate, when the distance or the smallness of the objects in question produce the same effect on us as the lack of sight produces in the blind man? All our virtues depend on the faculty of the senses, and on the degree to which external things affect us. Thus I do not doubt that, except for the fear of punishment, many people would not feel any remorse for killing a man from a distance at which he appeared no larger than a swallow. No more, at any rate, than they would for slaughtering a cow up close. If we feel compassion for a horse that suffers, but if we squash an ant without any scruple, isn’t the same principle at work?
Anatol Rapoport (1911–2007) Russian-born American mathematical psychologist
Anatol Rapoport (1969) in: Modern Systems Research for the Behavioral Scientist. p. 139
1960s
Erich Fromm (1900–1980) German social psychologist and psychoanalyst
Source: Man for Himself: An Inquiry into the Psychology of Ethics
Robert T. Kiyosaki (1947) American finance author , investor
Rich Dad Poor Dad: What the Rich Teach Their Kids About Money-That the Poor and the Middle Class Do Not!
Immanuel Kant (1724–1804) German philosopher
Kant's Inaugural Dissertation (1770), Section IV On The Principle Of The Form Of The Intelligible World
Denis Diderot (1713–1784) French Enlightenment philosopher and encyclopædist
As quoted by Julien Offray de La Mettrie, Man a Machine (1747) Tr. Gertrude Carman Bussey https://books.google.com/books?id=GKYLAQAAIAAJ&pg=PA125 (1912) <br class="br">Pensées Philosophiques (1746)
John Adams (1735–1826) 2nd President of the United States
Letter to Thomas Jefferson (23 August 1787), The Works of John Adams.
1780s