
Thoughts and Aphorisms (1913), Jnana
The First Part, Chapter 15, p. 79.
Leviathan (1651)
Context: And though this may seem to subtile a deduction of the Lawes of Nature, to be taken notice of by all men; whereof the most part are too busie in getting food, and the rest too negligent to understand; yet to leave all men unexcusable, they have been contracted into one easie sum, intelligble, even to the meanest capacity; and that is, Do not that to another, which thou wouldest not have done to thyselfe; which sheweth him, that he has no more to do in learning the Lawes of Nature, but, when weighing the actions of other men with his own, they seem too heavy, to put them into the other part of the balance, and his own into their place, that his own passions, and selfe love, may adde nothing to the weight; and then there is none of these Laws of Nature that will not appear unto him very reasonable.
Thoughts and Aphorisms (1913), Jnana
“What thou thyself hatest, do to no man.”
Nicocles or the Cyprians, 3.61
Diary entry for the day he died (15 April 1888); from Ecclesiasticus, xxxviii
Matthew Arnold's Notebooks (1902)
Introductio ad prudentiam: Part II (1727)
Source: Aphorisms and Reflections (1901), p. 114
1840s, Past and Present (1843)
The Thirteenth Revelation, Chapter 36
Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 38 ["… moral consciousness is an innate and intimate revelation of the absolute, which exceed every empirical data..." - see above].
Light, Power and Wisdom (1959), p. 6; note that the short phrase "Be good, do good" had occurred in spiritual teachings of others in the 19th century, usually in conjunction with other injunctions. "Be Good, Do Good" became a prominent motto of the Divine Life Society.
Light, Power and Wisdom (1959), p. 207
Variant: Be good, do good, be kind, be compassionate.