“Scoff not at the natural defects of any which are not in their power to amend. Oh 't is cruelty to beat a cripple with his own crutches.”

Of Jesting.
The Holy State and the Profane State (1642)

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Thomas Fuller35

English churchman and historian 1608–1661

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“The RIGHT OF NATURE, which Writers commonly call Jus Naturale, is the Liberty each man hath, to use his own power, as he will himself, for the preservation of his own Nature; that is to say, of his own Life; and consequently, of doing any thing, which in his own Judgement, and Reason, he shall conceive to be the aptest means thereunto.”

Thomas Hobbes book Leviathan

The First Part, Chapter 14, p. 64
Leviathan (1651)

“A defect, as such, does not imply determinations in any direction. The individual's happiness is in the continuous unfolding of his experience, and also in the fruitfulness of his suffering. The criterion of his happiness is his power and permission to grow into his own self, with all that this involves. This, in turn, depends on other circumstances; the reality or mere ostensibility of his reception; the degree to which he is allowed, together with his defects and inherited birth constellations, to be integrated into his community; and the degree to which the community is permitted to become integrated into what he, the individual, represents.”

Martti Siirala (1889–1948) Finnish philosopher

Medicine in Metamorphosis (2003).

“[T]he trade of Africa...is a motive for preventing territory from falling into the hands of other Powers, that those Powers will probably use the dominion which we concede to them for the purpose of crippling the trade that we otherwise should possess; and that seems to be a legitimate motive for the accession of territory which might otherwise be wanting.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Source: Speech in the House of Lords (25 November 1891), quoted in Michael Bentley, Lord Salisbury's World: Conservative Environments in Late-Victorian Britain (2001), p. 226

“The theme is an attempt to trace the defects of society back to the defects of human nature. The moral is that the shape of a society must depend on the ethical nature of the individual and not on any political system however apparently logical or respectable.”

William Golding (1911–1993) British novelist, poet, playwright and Nobel Prize for Literature laureate

Responses in a publicity questionnaire on Lord of the Flies from the American publishers, as quoted in Who Rules?: Introduction to the Study of Politics (1971) by Dick W. Simpson, p. 16
Context: The theme is an attempt to trace the defects of society back to the defects of human nature. The moral is that the shape of a society must depend on the ethical nature of the individual and not on any political system however apparently logical or respectable. The whole book is symbolic in nature except the rescue in the end where adult life appears, dignified and capable, but in reality enmeshed in the same evil as the symbolic life of the children on the island. The officer, having interrupted a man-hunt, prepares to take the children off the island in a cruiser which will presently be hunting its enemy in the same implacable way. And who will rescue the adult and his cruiser?

“Jock with his crutches beats the time;
The gunner, with his head close-bound,
Listen with puzzled, patient smile:
(Shell shocked-he cannot hear a sound).
The others join in from their beds,
And send the chorus rolling round.”

Eva Dobell (1876–1963) British poet

Unsourced, In A Soldiers' Hospital II: Gramophone Tunes

“T is said that absence conquers love;
But oh believe it not!
I’ve tried, alas! its power to prove,
But thou art not forgot.”

Frederick William Thomas

Absence conquers Love.