“Everyone from the meanest starving cripple to an ambitious young man could expand to the optimism of an improving future because the man offered an unspoken promise of a future which would be rich.”

Introduction to the Bhagavad-Gita (1944)
Context: Because machines could be made progressively more and more efficient, Western man came to believe that men and societies would automatically register a corresponding moral and spiritual improvement. Attention and allegiance came to be paid, not to Eternity, but to the Utopian future. External circumstances came to be regarded as more important than states of mind about external circumstances, and the end of human life was held to be action, with contemplation as a means to that end. These false and historically, aberrant and heretical doctrines are now systematically taught in our schools and repeated, day in, day out, by those anonymous writers of advertising copy who, more than any other teachers, provide European and American adults with their current philosophy of life. And so effective has been the propaganda that even professing Christians accept the heresy unquestioningly and are quite unconscious of its complete incompatibility with their own or anybody else’s religion.

Diary entry of Saturday noon (10 February?)
Nausea (1938)

Source: 1984

Source: Notebook

Si est del riche orguillus:
Ja del povre n'avra merci
Pur sa pleinte ne pur sun cri;
Mes se cil s'en peüst vengier,
Dunc le verreit l'um suzpleier.
Fables, no. 10, "The Fox and the Eagle", line 18; cited from Mary Lou Martin (trans.) The Fables of Marie de France (Birmingham, Alabama: Summa, 1984) pp. 54-6. Translation from the same source, p. 55.

2016, Remarks to the People of Cuba (March 2016)

Nichts ist weniger verheißend als Frühreife; die junge Distel sieht einem zukünftigen Baume viel ähnlicher als die junge Eiche.
Source: Aphorisms (1880/1893), p. 27.

Source: Inventing the Future (1963), p. 161