“Certainty sent a sick dread snaking through his gut: he was being stalked.”

“Someone asked: "What is meaning of certainty? " He replied, it is the name of inner voice, and the folk of certainty arrive at the gnosis. And the meaning of certainty is that every affliction be considered sent by Allah.”

“Where's Kraven? Is he stalking me too?"
His mouth went tight. "I'm not stalking you.”

“The rifleman's stalking the sick and the lame; preacherman seeks the same. Who'll get there first is uncertain.”

“So broke with pain, he shrinks in dread
To see the 'dresser' drawing near;
and winds the clothes about his head
That none may see his heart-sick fear.
His shaking, strangled sobs you hear.”

“He thought that he was sick in his heart if you could be sick in that place.”

“Though that at the beginning miracles were shewed through such ceremonies, to move the infidels to believe the word of God, as thou readest how the apostles anointed the sick with oil, and healed them; and Paul sent his pertelet or jerkin to the sick, and healed them also; yet was it not the ceremony that did the miracle, but faith of the preacher and the truth of God, which had promised to confirm and stablish his gospel with such miracles.”

“Drawing near her death, she sent most pious thoughts as harbingers to heaven; and her soul saw a glimpse of happiness through the chinks of her sickness-broken body.”

“Eternity! thou pleasing dreadful thought!
Through what variety of untried being,
Through what new scenes and changes must we pass!”

“I understand four manner of dreads. One is the dread of an affright that cometh to a man suddenly by frailty. This dread doeth good, for it helpeth to purge man, as doeth bodily sickness or such other pain as is not sin. For all such pains help man if they be patiently taken. The second is dread of pain, whereby man is stirred and wakened from sleep of sin. He is not able for the time to perceive the soft comfort of the Holy Ghost, till he have understanding of this dread of pain, of bodily death, of spiritual enemies; and this dread stirreth us to seek comfort and mercy of God, and thus this dread helpeth us, and enableth us to have contrition by the blissful touching of the Holy Ghost. The third is doubtful dread. Doubtful dread in as much as it draweth to despair, God will have it turned in us into love by the knowing of love: that is to say, that the bitterness of doubt be turned into the sweetness of natural love by grace. For it may never please our Lord that His servants doubt in His Goodness. The fourth is reverent dread: for there is no dread that fully pleaseth God in us but reverent dread. And that is full soft, for the more it is had, the less it is felt for sweetness of love.”