“In this light the God who appears to me is the comforter of the poor and their avenger in world history. This avenger of the poor is the God I love.”

Before he died it is said that he cursed both King Phillip and Pope Clement V, summoning them before God, the Supreme Judge, before the year was over.

Pits v. James (1614), Lord Hobart's Rep. 124-125

in such a way that the despot does not realize that he is aiding his Lord and avenging the blood of the oppressed upon those who had tormented them. This is apparent today, and in some stations it is being implemented. Know for a certainty that the Lord of the world without any doubt knows the tyrant from the good monarch. Rather, everything he does is for the sake of some wisdom, and he knows more about the final outcome of such matters.
Treatise on Kingship

Pits v. James (1614), Lord Hobart's Rep. 124-125

Steve Allen on the Bible, Religion, and Morality (1990)

This Business of Living (1935-1950)

Last words, as quoted in De Vader des Vaderlands (1941) by W. Berkelbach van der Sprenkel, p. 29
Variants:
O my God, have mercy on this poor people.
My God, have pity on my soul; my God, have pity on this poor people.
My God, have mercy on my soul and on these poor people.
My God, have pity on my soul; I am badly wounded. My God, have pity on my soul and on this poor people!

Wenn ich Gott liebe, so liebe ich nicht pantheistisch das Universum, nicht die Tiere, die Bäume und die Kräuter, als meine Mitgeschöpfe, sondern aber ich liebe in Gott einseitig den Vater der Menschen, und diese höhere Bedeutung und diese soziale Prägnanz hat nunmehr der religiöse Terminus von Gott alsVater: er ist nicht sowohl der Schöpfer und Urheber, sondern vielmehr der Schutz und Beistand der Armen.
Source: The Concept of Religion in the System of Philosophy (1915), p. 81 http://books.google.com/books?id=rZ9RAAAAMAAJ&pg=PA81