Thaddus E. Weckowicz (1919–2000) Canadian psychologist
Source: Models of Mental Illness (1984), p. 102-103
Source: Time's Arrow, Time's Cycle (1987), pp. 6–7
Thaddus E. Weckowicz (1919–2000) Canadian psychologist
Source: Models of Mental Illness (1984), p. 102-103
Tjalling Koopmans (1910–1985) Dutch American economist
Paul Samuelson, Tjalling Koopmans, and Richard Stone. "Report of the evaluative committee for Econometrica." Econometrica- journal of the Econometric Society. (1954): 141-146.
Richard Stone (1913–1991) British economist, Nobel Memorial Prize winner
Paul Samuelson, Tjalling Koopmans, and Richard Stone. "Report of the evaluative committee for Econometrica." Econometrica- journal of the Econometric Society. (1954): 141-146.
Paul A. Samuelson (1915–2009) American economist
Paul Samuelson, Tjalling Koopmans, and Richard Stone. "Report of the evaluative committee for Econometrica." Econometrica- journal of the Econometric Society. (1954): 141-146.
1950s–1970s
Christiaan Huygens book Treatise on Light
Treatise on Light (1690) - preface, Translated by Michael R. Matthews, Scientific Background to Modern Philosophy. 1989. p. 126
John Maynard Keynes book Essays in Persuasion
Source: Essays in Persuasion (1931), The End of Laissez-faire (1926), Ch. 2
Chris Argyris (1923–2013) American business theorist/Professor Emeritus/Harvard Business School/Thought Leader at Monitor Group
Source: On organizational learning (1999), p. 126: as cited in: Kenneth D. Shearer, Robert Burgin (2001) The Readers' Advisor's Companion. p. 39
Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist
2000s, The Sacred Warrior (2000)
Context: He stepped down from his comfortable life to join the masses on their level to seek equality with them. "I can't hope to bring about economic equality... I have to reduce myself to the level of the poorest of the poor."
From his understanding of wealth and poverty came his understanding of labor and capital, which led him to the solution of trusteeship based on the belief that there is no private ownership of capital; it is given in trust for redistribution and equalization. Similarly, while recognizing differential aptitudes and talents, he holds that these are gifts from God to be used for the collective good.
He seeks an economic order, alternative to the capitalist and communist, and finds this in sarvodaya based on nonviolence (ahimsa).
He rejects Darwin's survival of the fittest, Adam Smith's laissez-faire and Karl Marx's thesis of a natural antagonism between capital and labor, and focuses on the interdependence between the two.
He believes in the human capacity to change and wages Satyagraha against the oppressor, not to destroy him but to transform him, that he cease his oppression and join the oppressed in the pursuit of Truth.
We in South Africa brought about our new democracy relatively peacefully on the foundations of such thinking, regardless of whether we were directly influenced by Gandhi or not.
John R. Commons (1862–1945) United States institutional economist and labor historian
Source: Legal foundations of capitalism. 1924, p. 376