p, 125
Man a Machine (1747)
cnn.com http://edition.cnn.com/2007/US/04/03/collins.commentary/
The Psychology of the Child Archetype [Das göttliche Kind] (1941), 1963 translation, II, 1 : The Archetype as a Link with the Past; also in Collected Works, Vol. 9, Part I, p. 160
Context: Not for a moment dare we succumb to the illusion that an archetype can be finally explained and disposed of. Even the best attempts at explanation are only more or less successful translations into another metaphorical language. (Indeed, language itself is only an image.) The most we can do is dream the myth onwards and give it a modern dress. And whatever explanation or interpretation does to it, we do to our own souls as well, with corresponding results for our own well-being. The archetype — let us never forget this — is a psychic organ present in all of us. A bad explanation means a correspondingly bad attitude toward this organ, which may thus be injured. But the ultimate sufferer is the bad interpreter himself.
On John Garang's death in a helicopter crash, as quoted in Times Online https://web.archive.org/web/20050805121254/http://www.timesonline.co.uk/article/0,,3-1722777,00.html (5 August 2005), United Kingdom
2000s
Preface
Sādhanā : The Realisation of Life http://www.spiritualbee.com/spiritual-book-by-tagore/ (1916)
Context: The meaning of the living words that come out of the experiences of great hearts can never be exhausted by any one system of logical interpretation. They have to be endlessly explained by the commentaries of individual lives, and they gain an added mystery in each new revelation. To me the verses of the Upanishads and the teachings of Buddha have ever been things of the spirit, and therefore endowed with boundless vital growth; and I have used them, both in my own life and in my preaching, as being instinct with individual meaning for me, as for others, and awaiting for their confirmation, my own special testimony, which must have its value because of its individuality.
“The message well I hear, my faith alone is weak”
Die Botschaft hör ich wohl, allein, mir fehlt der Glaube
Faust's Study
Faust, Part 1 (1808)
Source: The Three Stigmata of Palmer Eldritch (1965), Chapter 8 (p. 143)
Source: Christ's Object Lessons (1900), Ch. 1, p. 19
Context: Not only the things of nature, but the sacrificial service and the Scriptures themselves — all given to reveal God — were so perverted that they became the means of concealing Him.
Christ sought to remove that which obscured the truth. The veil that sin has cast over the face of nature, He came to draw aside, bringing to view the spiritual glory that all things were created to reflect. His words placed the teachings of nature as well as of the Bible in a new aspect, and made them a new revelation.
