
Psychology and Religion: West and East (1958), p. 476, as cited in Psychotherapy East and West (1961), p. 14
Psyche and Symbol (1958), p. 285
Psychology and Religion: West and East (1958), p. 476, as cited in Psychotherapy East and West (1961), p. 14
Session 75, Page 271
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 2
Certainly we all want to live the well adjusted life in order to avoid neurotic and schizophrenic personalities. But I must honestly say to you tonight my friends that there are some things in our world, there are some things in our nation to which I'm proud to be maladjusted, to which I call upon all men of goodwill to be maladjusted until the good society is realized. I must honestly say to you that I never intend to adjust myself to segregation and discrimination. I never intend to become adjusted to religious bigotry. I never intend to adjust myself to economic conditions that will take necessities from the many to give luxuries to the few. I never intend to adjust myself to the madness of militarism and the self defeating effects of physical violence.
1960s, Keep Moving From This Mountain (1965)
Source: Psychology and Industrial Efficiency (1913), p. 133
Source: The Politics of Experience (1967), Ch. 1 : Experience as evidence
Context: I cannot experience your experience. You cannot experience my experience. We are both invisible men. All men are invisible to one another. Experience used to be called The Soul. Experience as invisibility of man to man is at the same time more evident than anything. Only experience is evident. Experience is the only evidence. Psychology is the logos of experience. Psychology is the structure of the evidence, and hence psychology is the science of sciences.
“The psychology of committees is a special case of the psychology of mobs.”
The Decline and Fall of Science (1976)
“A city’s architecture is always a bit like a constructed, psychological version of its people.”
elbphilharmonie.de https://www.elbphilharmonie.de/elbphilharmonie-projekt-herzogdemeuron.en.
Source: Cours de linguistique générale (1916), p. 111-112
Source: Course in General Linguistics
Context: Psychologically our thought-apart from its expression in words-is only a shapeless and indistinct mass. Philosophers and linguists have always agreed in recognizing that without the help of signs we would be unable to make a clear-cut, consistent distinction between two ideas. Without language, thought is a vague, uncharted nebula. here are no pre-existing ideas, and nothing is distinct before the appearance of language.
Letter To Carl Alfred Meier (the president of the C. G. Jung Institute, Zurich) in (1956)