“Muhammad Kasim, ascertaining that large offerings were made to the idol, and wishing to add to his resources by those means, left it uninjured, but in order to show his horror of Indian superstition, he attached a piece of cow's flesh to its neck, by which he was able to gratify his avarice and malignity at the same time.”

Multan (Punjab). Zakariya bin Muhammad (al-Kazwini): Ãsaru’l-Bilad in Elliot and Dowson, Vol. I : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 470.
Quotes from The History of India as told by its own Historians

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Umayyad general 695–715

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“All which a man loves, for which he leaves everything else but that, is his god, thus the glutton and drunkard has for his idol his own flesh, the fornicator has for his idol the harlot and the greedy has for his idol silver and gold, and so the same for every other sinner.”

Jesus (-7–30 BC) Jewish preacher and religious leader, central figure of Christianity

Source: Gospel of Barnabas (c. 16th century AD manuscript), Ch. 33. The gospel's origins and author have been debated; several theories are speculative, and none has general acceptance. The Gospel of Barnabas is dated to the 13th to 15th centuries,[2] much too late to have been written by Barnabas (fl. 1st century CE). Many of its teachings are synchronous with those in the Quran and oppose the Bible, especially the New Testament; some, however, contradict the Quran.

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“A mine was dug, and in two or three days the walls fell down, and the fort of Multan was taken. Six thousand warriors were put to death, and all their relations and dependents were taken as slaves. Protection was given to the merchants, artisans and the agriculturists. Muhammad Kasim said the booty ought to be sent to the treasury of the Khalifa; but as the soldiers have taken so much pains, have suffered so many hardships, have hazarded their lives, and have been so long a time employed in digging the mine and carrying on the war, and as the fort is now taken, it is proper that the booty should be divided, and their dues given to the soldiers. Then all the great and principal inhabitants of the city assembled together, and silver to the weight of sixty thousand dirams was distributed and every horseman got a share of four hundred dirams weight. After this, Muhammad Kasim said that some plan should be devised for realizing the money to be sent to the Khalifa. He was pondering over this, when suddenly a Brahman came and said, 'Heathenism is now at an end, the temples are thrown down, the world has received the light of Islam, and mosques are built instead of idol temples. I have heard from the elders of Multan that in ancient times there was a chief in this city whose name was Jibawin, and who was a descendent of the Rai of Kashmir. He was a Brahman and a monk, he strictly followed his religion, and always occupied his time in worshipping idols. When his treasures exceeded all limits and computation, he made a reservoir on the eastern side of Multan, which was hundred yards square. In the middle of it he built a temple fifty yards square, and he made a chamber in which he concealed forty copper jars each of which was filled with African gold dust. A treasure of three hundred and thirty mans of gold was buried there. Over it there is an idol made of red gold, and trees are planted round the reservoir.'… It is related by historians, on the authority of… Ali bin Muhammad who had heard it from Abu Muhammad Hindui that Muhammad Kasim arose and with his counsellors, guards and attendants, went to the temple. He saw there an idol made of gold, and its two eye were bright red rubies… Muhammad Kasim ordered the idol to be taken up. Two hundred and thirty mans of gold were obtained, and forty jars filled with gold dust… This gold and the image were brought to treasury together with the gems and pearls and treasures which were obtained from the plunder of Multan.”

Muhammad bin Qasim (695–715) Umayyad general

Multan (Punjab) . The Chach Nama, in: Elliot and Dowson, Vol. I : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 205-06.
Quotes from The Chach Nama

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“He several times waged war against the infidels of Hindustan, and he brought under his subjection a large portion of their country, until, having made himself master of Somnat, he destroyed all idol temples of that country.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Elliot and Dowson, Vol. IV : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. p. 166
Quotes from The History of India as told by its own Historians

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“Amartya Sen is not Indian. He had lost his Indian-ness after he left his Bengali ex-wife and married two foreign females. He has lived abroad and only visits the country for a couple of months, which cannot make you Indian.”

Amartya Sen (1933) Indian economist

Subramanian Swamy, "Sen 'lost Indian-ness' after dumping Bengali wife for foreign brides: Swamy" http://www.business-standard.com/article/politics/sen-lost-indian-ness-after-dumping-bengali-wife-for-foreign-brides-swamy-113072300490_1.html#.Ue8bEFEgKO4.twitter, Business Standard (23 July 2013)

Subramanian Swamy photo

“Amartya Sen is not Indian. He had lost his Indian-ness after he left his Bengali ex-wife and married two foreign females. He has lived abroad and only visits the country for a couple of months, which cannot make you Indian.”

Subramanian Swamy (1939) Indian politician

On Amartya Sen, "Sen 'lost Indian-ness' after dumping Bengali wife for foreign brides: Swamy" http://www.business-standard.com/article/politics/sen-lost-indian-ness-after-dumping-bengali-wife-for-foreign-brides-swamy-113072300490_1.html#.Ue8bEFEgKO4.twitter, Business Standard (23 July 2013)
2011-2014

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