Source: Infinite in All Directions (1988), Ch. 1 : In Praise of Diversity
Source: Christianity and the Social Crisis (1907), Introduction, p.xv
“Intolerance is the besetting sin of moral fervour.”
Source: 1930s, Adventures of Ideas (1933), p. 63, Ch. 4 http://books.google.com/books?id=UZeJuLvNq80C&q="Intolerance+is+the+besetting+sin+of+moral+fervour"&pg=PA50#v=onepage
Love's Pilgrimage (1911)
L’étroitesse de notre territoire ainsi que notre histoire mouvementée nous ont rendus pleinement conscients de notre dépendance à l’égard de tous ceux qui nous entourent. Je pense que cette prise de conscience a le mérite de nous préserver de l’arrogance.
Christmas message http://www.monarchie.lu/fr/actualites/discours/2014/12/discours-noel-lu/index.html (25 December 2015)
Luxembourg
“Egoism is a sin the human being carries with him from birth; it is the most difficult to redeem.”
Criterion Collection essay on Rashamon, excerpted from Something Like an Autobiography as translated by Audie E. Bock (1982) http://www.criterion.com/current/posts/196-akira-kurosawa-on-rashomon
Context: Human beings are unable to be honest with themselves about themselves. They cannot talk about themselves without embellishing. This script portrays such human beings — the kind who cannot survive without lies to make them feel they are better people than they really are. It even shows this sinful need for flattering falsehood going beyond the grave — even the character who dies cannot give up his lies when he speaks to the living through a medium. Egoism is a sin the human being carries with him from birth; it is the most difficult to redeem. This film is like a strange picture scroll that is unrolled and displayed by the ego. You say that you can’t understand this script at all, but that is because the human heart itself is impossible to understand. If you focus on the impossibility of truly understanding human psychology and read the script one more time, I think you will grasp the point of it.
1920s, Back to Methuselah (1921)
Context: They have redeemed themselves from their vileness, and turned away from their sins. Best of all, they are still not satisfied: the impulse I gave them in that day when I sundered myself in twain and launched Man and Woman on the earth still urges them: after passing a million goals they press on to the goal of redemption from the flesh, to the vortex freed from matter, to the whirlpool in pure intelligence that, when the world began, was a whirlpool in pure force.
The Life and Letters of Lewis Carroll (1898) p. ix.
