“Since truth and constancy are vain,
Since neither love, nor sense of pain,
Nor force of reason, can persuade,
Then let example be obey'd.”

Source: The Necessary Angel: Essays on Reality and the Imagination

The Himalayan Masters: A Living Tradition (2002)

Source: Sayings of Sri Ramana Maharshi

Source: Aphorisms and Reflections (1901), p. 220

The Tragic Sense of Life (1913), V : The Rationalist Dissolution

The Cherubinic Wanderer

Remarks by President Obama and Chancellor Merkel in an Exchange of Toasts on June 07, 2011. http://www.newsroomamerica.com/story/137358/remarks_by_president_obama_and_chancellor_merkel_in_an_exchange_of_toasts.html <br class="br">Context: We see that living in freedom and defending freedom are two sides of one and the same coin, for the precious gift of freedom doesn’t come naturally, but has to be fought for, nurtured, and defended time and time again. Sometimes this may seem like an endless fight against windmills. But you see, my personal experience is a quite different one. What we dare not dream of today may well become reality tomorrow. Neither the chains of dictatorship nor the fetters of oppression can keep down the forces of freedom for long.

Indian Spirituality and Life (1919)
Context: To the Indian mind the least important part of religion is its dogma; the religious spirit matters, not the theological credo. On the contrary to the Western mind a fixed intellectual belief is the most important part of a cult; it is its core of meaning, it is the thing that distinguishes it from others. For it is its formulated beliefs that make it either a true or a false religion, according as it agrees or does not agree with the credo of its critic. This notion, however foolish and shallow, is a necessary consequence of the Western idea which falsely supposes that intellectual truth is the highest verity and, even, that there is no other. The Indian religious thinker knows that all the highest eternal verities are truths of the spirit. The supreme truths are neither the rigid conclusions of logical reasoning nor the affirmations of credal statement, but fruits of the soul's inner experience. Intellectual truth is only one of the doors to the outer precincts of the temple. And since intellectual truth turned towards the Infinite must be in its very nature many-sided and not narrowly one, the most varying intellectual beliefs can be equally true because they mirror different facets of the Infinite. However separated by intellectual distance, they still form so many side-entrances which admit the mind to some faint ray from a supreme Light. There are no true and false religions, but rather all religions are true in their own way and degree. Each is one of the thousand paths to the One Eternal.