
Source: Psychologie des Foules [The Crowd: A Study of the Popular Mind] (1895)
Source: Hitler: A Biography (1936), p. 43
Source: Psychologie des Foules [The Crowd: A Study of the Popular Mind] (1895)
Ce que nous prenons pour des vertus n'est souvent qu'un assemblage de diverses actions et de divers intérêts, que la fortune ou notre industrie savent arranger; et ce n'est pas toujours par valeur et par chasteté que les hommes sont vaillants, et que les femmes sont chastes.
Maxim 1.
Reflections; or Sentences and Moral Maxims (1665–1678)
Source: Blood in My Eye (1971), p. 121
Source: Irrational Man: A Study in Existential Philosophy (1958), Chapter Two, The Encounter With Nothingness, p. 28
Preface to the Third Edition (August 1942)
The Mass Psychology of Fascism (1933)
Context: If, by being revolutionary, one means rational rebellion against intolerable social conditions, if, by being radical, one means "going to the root of things," the rational will to improve them, then fascism is never revolutionary. True, it may have the aspect of revolutionary emotions. But one would not call that physician revolutionary who proceeds against a disease with violent cursing but the other who quietly, courageously and conscientiously studies and fights the causes of the disease. Fascist rebelliousness always occurs where fear of the truth turns a revolutionary emotion into illusions.
(1845)
Source: "Abuses of socialism are intolerable," article in Central Committee magazine Kulloja (March 1, 1993)
Source: The Fascist Offensive and the Tasks of the Communist International in the Struggle of the Working Class against Fascism, Ch. 1.
On how she believes the educational system echoes some of the points that Michelle Alexander raised in “An Interview with Dominique Morisseau” https://www.theintervalny.com/interviews/2017/07/an-interview-with-dominique-morisseau/ in The Interval (2017 Jul 25)