“In all the Romish [Catholic] countries of Europe, France, Italy, Germany, etc., the God Christ, as well as his mother, are described in their old pictures and statues to be black. The infant God in the arms of his black mother, his eyes and drapery white, is himself perfectly black. If the reader doubts my word he may go to the Cathedral at Moulins—to the famous Chapel of the Virgin at Loretto—to the Church of the Annunciata—the Church at St. Lazaro or the Church of St. Stephen at Genoa—to St. Francisco at Pisa—to the Church at Brixen in Tyrol and to that at Padua—to the Church of St. Theodore at Munich—to a church and to the Cathedral at Augsburg, where a black virgin and child as large as life—to Rome and the Borghese chapel of Maria Maggiore—to the Pantheon—to a small chapel of St. Peters on the right hand side on entering, near the door; and in fact, to almost innumerable other churches in countries professing the Romish religion.”

"Negro Labor and the Church," in Capitalism vs. Collectivism: The Colonial Era to 1945, Volume 3 of African American Political Thought (Routledge African Studies: 2003), p. 136

De Ecclesiae Catholicae Unitate (AD 251), ch. vi.

On Ranke's History of the Popes (1840)

Dissertation for doctor of philosophy in christian education (May 25, 1991)

Hans Urs von Balthasar, Our Task https://books.google.it/books?id=yEjT5yVci2gC&pg=PT0, trans. John Saward, Ignatius Press, 1994.
Our Task: A Report and a Plan (1984)

Ellie on her fears for Church
Pet Sematary (1983)

Source: Cardinal Ribat of PNG: putting the peripheries at the centre http://www.archivioradiovaticana.va/storico/2016/11/18/cardinal_ribat_of_png_putting_the_peripheries_at_the_centre/en-1273170 (2016)

Source: Retirement (1782), Line 688.

"The Art of Victory: The Life and Achievements of Field Marshal Suvorov" - Page 217 by Philip Longworth - 1966.