“None are so interested in maintaining the institutions of the country as the working classes. The rich and the powerful will not find much difficulty under any circumstances in maintaining their rights, but the privileges of the people can only be defended and secured by popular institutions.”

Source: (1776), Book V, Chapter I, Part II, 775.

Speech to the Conference of the National Union of Conservative and Constitutional Associations in Oxford (23 November 1887), quoted in The Times (24 November 1887), p. 7
1880s

The Problem of Peace (1954)

As quoted in Manuscripts: speeches and messages of Calvin Coolidge, 1895–1924, the Massachusetts State Library, George Fingold Library, Boston.
1920s, Speech to the the Republican Commercial Travelers' Club (1920)

Individualism and Socialism (1933)

Draft Constitution for Virginia (June 1776) http://avalon.law.yale.edu/18th_century/jeffcons.asp
1770s

§ 1
1780s, Memorial and Remonstrance Against Religious Assessments (1785)
Context: We hold it for a fundamental and undeniable truth, “that Religion or the duty which we owe to our Creator and the Manner of discharging it, can be directed only by reason and conviction, not by force or violence.” The Religion then of every man must be left to the conviction and conscience of every man; and it is the right of every man to exercise it as these may dictate. This right is in its nature an unalienable right. It is unalienable; because the opinions of men, depending only on the evidence contemplated by their own minds, cannot follow the dictates of other men: It is unalienable also; because what is here a right towards men, is a duty towards the Creator. It is the duty of every man to render to the Creator such homage, and such only, as he believes to be acceptable to him. This duty is precedent both in order of time and degree of obligation, to the claims of Civil Society. Before any man can be considered as a member of Civil Society, he must be considered as a subject of the Governor of the Universe: And if a member of Civil Society, who enters into any subordinate Association, must always do it with a reservation of his duty to the general authority; much more must every man who becomes a member of any particular Civil Society, do it with a saving of his allegiance to the Universal Sovereign. We maintain therefore that in matters of Religion, no man’s right is abridged by the institution of Civil Society, and that Religion is wholly exempt from its cognizance. True it is, that no other rule exists, by which any question which may divide a Society, can be ultimately determined, but the will of the majority; but it is also true, that the majority may trespass on the rights of the minority.

The Psychology of Religion (1927), p. 48.

Source: Speech https://api.parliament.uk/historic-hansard/commons/1862/aug/01/the-administration-of-viscount in the House of Commons (1 August 1862).