“Angling may be said to be so like the mathematics that it can never be fully learnt.”
Epistle to the Reader.
The Compleat Angler (1653-1655)
“We may say of angling as Dr. Boteler said of strawberries: "Doubtless God could have made a better berry, but doubtless God never did"; and so, if I might be judge, God never did make a more calm, quiet, innocent recreation than angling.”
—
Izaak Walton
,
book
The Compleat Angler
Part I, ch. 5. Referring to William Butler, styled by Dr. Fuller in his "Worthies" (Suffolk) the "Æsculapius of our age." He died in 1621. This first appeared in the second edition of "The Angler," 1655. Roger Williams, in his "Key into the Language of America," 1643, p. 98, says: "One of the chiefest doctors of England was wont to say, that God could have made, but God never did make, a better berry".
The Compleat Angler (1653-1655)
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Izaak Walton 28
English author and biographer 1593–1683Related quotes
Robert G. Ingersoll
(1833–1899) Union United States Army officer
Orthodoxy (1884)
Context: How do they answer all this? They say that God “permits” it. What would you say to me if I stood by and saw a ruffian beat out the brains of a child, when I had full and perfect power to prevent it? You would say truthfully that I was as bad as the murderer. Is it possible for this God to prevent it? Then, if he does not he is a fiend; he is no god. But they say he “permits” it. What for? So that we may have freedom of choice. What for? So that God may find, I suppose, who are good and who are bad. Did he not know that when he made us? Did he not know exactly just what he was making?
Ludwig Feuerbach
(1804–1872) German philosopher and anthropologist
Lecture XX, see [Lectures on the Essence of Religion, Harper & Row, New York, 1967, 187, Transl. Ralph Manheim] German: [Vorlesungen über das Wesen der Religion, Wigand, Leipzig, 1851, 241]
Lectures on the Essence of Religion http://www.marxists.org/reference/archive/feuerbach/works/lectures/index.htm (1851)
“I suppose my formula might be: dream, diversify and never miss an angle.”
Walt Disney
(1901–1966) American film producer and businessman
"Walt's Profit Formula: Dream, Diversity, and Never Miss an Angle" in Wall Street Journal (4 February 1958)
Robert Boyle
(1627–1691) English natural philosopher, chemist, physicist, and inventor
"A Free Inquiry into the Vulgar Notion of Nature," Sect.1 in The Philosophical Works of the Honourable Robert Boyle (1725) Vol.2 http://books.google.com/books?id=Y-YJAAAAMAAJ
Poems and Ballads (1866-89), The Triumph of Time
Context: p>Before our lives divide for ever,
While time is with us and hands are free,
(Time, swift to fasten and swift to sever
Hand from hand, as we stand by the sea)
I will say no word that a man might say
Whose whole life's love goes down in a day;
For this could never have been; and never,
Though the gods and the years relent, shall be.Is it worth a tear, is it worth an hour,
To think of things that are well outworn?
Of fruitless husk and fugitive flower,
The dream foregone and the deed forborne?
Though joy be done with and grief be vain,
Time shall not sever us wholly in twain;
Earth is not spoilt for a single shower;
But the rain has ruined the ungrown corn.</p
Karl Barth
(1886–1968) Swiss Protestant theologian
Dogmatics in Outline (1949)
Context: When attempts were later made to speak systematically about God and to describe His nature, men became more talkative. They spoke of God's aseity, His being grounded in Himself; they spoke of God's infinity in space and time, and therefore of God's eternity. And men spoke on the other hand of God's holiness and righteousness, mercifulness and patience. We must be clear that whatever we say of God in such human concepts can never be more than an indication of Him; no such concept can really conceive the nature of God. God is inconceivable. <!-- p. 46
Source: The Children of the Company (2005), Chapter 4, “Son Observe the Time” (p. 209)