“True sensitivity is the beginning of what Gurdjieff calls Objective Reason and which he says, cannot be in this body and can only belong to the Second, or Kesdjanian Body, and when it is formed it can begin to acquire this direct perception of how things are, combined with experience that gives this vision a practical and realistic application. Out of this comes what he calls Objective Reason”

— John G. Bennett

J.G. Bennett (1973) "REACTIONS", Second Basic Course at Sherborne House, March 5th, 1973; cited on jgbennett.net, 2009

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John G. Bennett 13

British mathematician and author 1897–1974

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“To all this, someone is sure to object that life ought to subject itself to reason, to which we will reply that nobody ought to do what he is unable to do, and life cannot subject itself to reason.”

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Context: To all this, someone is sure to object that life ought to subject itself to reason, to which we will reply that nobody ought to do what he is unable to do, and life cannot subject itself to reason. "Ought, therefore can," some Kantian will retort. To which we shall demur: "Cannot, therefore ought not." And life cannot submit itself to reason, because the end of life is living and not understanding.

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285e-286b
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But, further, since he who constructs or creates has to deal with the rest of the world and with the movement of nature, which both tend perpetually to dissolve, corrupt or upset what he makes, he must recognize and seek to communicate to his works a third principle, that expresses the resistance he wishes them to offer to their destiny, which is to perish. So he seeks solidity or lastingness.
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“What man calls Absolute Being, his God, is his own being. The power of the object over him is therefore the power of his own being. Thus, the power of the object of feeling is the power of feeling itself; the power of the object of reason is the power of reason itself; and the power of the object of will is the power of will itself.”

Ludwig Feuerbach book The Essence of Christianity

Introduction, Z. Hanfi, trans., in The Fiery Brook (1972), p. 102
The Essence of Christianity (1841)

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