“Marxists profess to reject religion in favor of science, but they cherish a belief that the external universe is evolving with reliable, if not divine, necessity in exactly the direction in which they want to go.”

Marxism: Is It Science? (1940)

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Max Eastman15

American activist 1883–1969

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“My claim is this: science and religion are incompatible because they have different methods for getting knowledge about reality, have different ways of assessing the reliability of that knowledge, and, in the end, arrive at conflicting conclusions about the universe. “Knowledge” acquired by religion is at odds not only with scientific knowledge, but also with knowledge professed by other religions. In the end, religion’s methods, unlike those of science, are useless for understanding reality.”

Jerry Coyne book Faith vs. Fact: Why Science and Religion are Incompatible

Source: Faith vs. Fact (2015), p. 64

“The Christian.. cannot dismiss the philosophy and science of his society as though they were external to him; they are in him. … He cannot rid himself of political beliefs and economic customs by rejecting the more or less external institutions; these customs and beliefs have taken up residence in his mind.”

H. Richard Niebuhr (1894–1962) American theologian

Source: Christ and Culture (1951), p. 69

“…the love we most cherish will, of necessity, bring us pain. Because that love is like the setting of a body with broken bones. But I want to stage the setting. I want to direct all scenes.”

Rebecca Wells book Divine Secrets of the Ya-Ya Sisterhood

Source: Divine Secrets of the Ya-Ya Sisterhood

“The belief in an external world independent of the perceiving subject is the basis of all natural science.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

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“The appropriate critique of … sciences is not that they are not "objective" but that they are partial, or narrow, or directed towards ends which one opposes. In general, knowledge is no less objective (that is true, or reliable) being in the service of interests.”

Robert N. Proctor (1954) American historian

Source: Value-free science?: Purity and power in modern knowledge, 1991, p. 10

“The methodological conflicts between science and religion cannot be brokered, for faith has no reliable way to find truth.”

Jerry Coyne book Faith vs. Fact: Why Science and Religion are Incompatible

Source: Faith vs. Fact (2015), p. 89

“Death on the cross means to suffer and to die as one rejected and cast out. It was by divine necessity that Jesus had to suffer and be rejected. Any attempt to hinder what is necessary is satanic.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

Source: Discipleship (1937), Discipleship and the Cross, p. 84.
Context: Jesus Christ has to suffer and be rejected. … Suffering and being rejected are not the same. Even in his suffering Jesus could have been the celebrated Christ. Indeed, the entire compassion and admiration of the world could focus on the suffering. Looked upon as something tragic, the suffering could in itself convey its own value, its own honor and dignity. But Jesus is the Christ who was rejected in his suffering. Rejection removed all dignity and honor from his suffering. It had to be dishonorable suffering. Suffering and rejection express in summary form the cross of Jesus. Death on the cross means to suffer and to die as one rejected and cast out. It was by divine necessity that Jesus had to suffer and be rejected. Any attempt to hinder what is necessary is satanic. Even, or especially, if such an attempt comes from the circle of disciples, because it intends to prevent Christ from being Christ. The fact that it is Peter, the rock of the church, who makes himself guilty doing this just after he has confessed Jesus to be the Christ and has been commissioned by Christ, shows that from its very beginning the church has taken offense at the suffering of Christ. It does not want that kind of Lord, and as Christ's church it does not want to be forced to accept the law of suffering from its Lord.

“The harm, as I’ve said repeatedly, comes not from the existence of religion itself, but from its reliance on and glorification of faith—belief, or, if you will, “trust” or “confidence”—without supporting evidence. And faith, as employed in religion (and in most other areas), is a danger to both science and society. The danger to science is in how faith warps the public understanding of science: by arguing, for instance, that science is based just as strongly on faith as is religion; by claiming that revelation or the guidance of ancient books is just as reliable a guide to truth about our universe as are the tools of science; by thinking that an adequate explanation can be based on what is personally appealing rather than on what stands the test of empirical study.”

Jerry Coyne book Faith vs. Fact: Why Science and Religion are Incompatible

Source: Faith vs. Fact (2015), pp. 225-226

“The difference between these beliefs and the beliefs of religions is that scientific beliefs are methodological, not propositional…It is the absence of propositional beliefs that distinguishes science from a belief system. There is no proposition of the content of science that is accepted upon belief alone.”

Mordechai Ben-Ari (1948) Israeli computer scientist

Source: Just a Theory: Exploring the Nature of Science (2005), Chapter 3, “Words Scientists Don’t Use: At Least Not the Way You Do” (pp. 51-52)

“Think of how many religions attempt to validate themselves with prophecy. Think of how many people rely on these prophecies, however vague, however unfulfilled, to support or prop up their beliefs. Yet has there ever been a religion with the prophetic accuracy and reliability of science? … No other human institution comes close.”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

Source: The Demon-Haunted World : Science as a Candle in the Dark (1995), Ch. 2 : Science and Hope, p. 30

“Marxists profess to reject religion in favor of science, but they cherish a belief that the external universe is evolving with reliable, if not divine, necessity in exactly the direction in which they want to go.”

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Max Eastman15

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