“3. Finally, we are contemporaries of a new departure in the doctrine of truth, following the dissolution of its relation of organic concretion to knowledge. It is noticeable, after the fact, that to this day veracity, as I call it, has reigned without quarter: however strange it may seem, it is quite appropriate to say that truth is a new word in Europe (and elsewhere). Moreover, this theme of truth crosses the paths of Heidegger (who was the first to subtract it from knowledge), the mathematicians (who broke with the object at the end of the last century, just as they broke with adequation), and the modern theories of the subject (which displace truth from its subject pronunciation).”

— Alain Badiou

Introduction
Being and Event (1988)

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Alain Badiou 29

French writer and philosopher 1937

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“Truth is a new word in Europe (and elsewhere).”

Alain Badiou (1937) French writer and philosopher

Original French: La vérité est un mot neuf en Europe (et ailleurs).
From L'être et l'événement. Paris: Éditions du Seuil, 1988. .
The quote is a variation on Louis de Saint-Just, "Happiness is a new idea in Europe".

“Truth is not something in the distance; there is no path to it, there is neither your path nor my path; there is no devotional path, there is no path of knowledge or path of action, because truth has no path to it.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

"Fifth Talk in Bombay 1950 (12 March 1950) http://www.jkrishnamurti.com/krishnamurti-teachings/view-text.php?tid=352&chid=4672&w=%22Truth+is+not+something+in+the+distance%22, J.Krishnamurti Online, JKO Serial No. 500312, The Collected Works, Vol. VI, p. 134
Posthumous publications, The Collected Works
Context: Truth is not something in the distance; there is no path to it, there is neither your path nor my path; there is no devotional path, there is no path of knowledge or path of action, because truth has no path to it. The moment you have a path to truth, you divide it, because the path is exclusive; and what is exclusive at the very beginning will end in exclusiveness. The man who is following a path can never know truth because he is living in exclusiveness; his means are exclusive, and the means are the end, are not separate from the end. If the means are exclusive, the end is also exclusive. So there is no path to truth, and there are not two truths. Truth is not of the past or the present, it is timeless; the man who quotes the truth of the Buddha, of Shankara, of Christ, or who merely repeats what I am saying, will not find truth, because repetition is not truth. Repetition is a lie.

“Once a day, especially in the early years of life and study, call yourselves to an account what new ideas, what new proposition or truth you have gained, what further confirmation of known truths, and what advances you have made in any part of knowledge; and let no day, if possible, pass away without some intellectual gain.”

Isaac Watts (1674–1748) English hymnwriter, theologian and logician

Source: 1720s, The Improvement of the Mind (1727), Ch. I, General Rules for the Improvement of Knowlege, Rule IX

“Knowledge is also inferred from what is accepted as established knowledge, with new knowledge being based on the best explanation. This includes possible truths subject to proof.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Source: Sustainable History and the Dignity of Man (2009), p.108

“As long as scientists are free to pursue the truth wherever it may lead, there will be a flow of new scientific knowledge to those who can apply it to practical problems.”

Vannevar Bush (1890–1974) American electrical engineer and science administrator

As quoted by George H. W. Bush in remarks while presenting National Medals of Science and Technology http://bushlibrary.tamu.edu/research/papers/1990/90111300.html (13 November 1990). This might be a paraphrase of statements from his introduction to "Science The Endless Frontier" (1945), rather than a direct quote. (see below)

“It is appropriate to distinguish between a knowledge that is active and mental, namely doctrinal discernment, by which we become conscious of the Truth, and a knowledge that is passive, receptive and cardiac, namely invocatory contemplation, by which we assimilate what we have become aware of.”

Frithjof Schuon (1907–1998) Swiss philosopher

[2012, Echoes of Perennial Wisdom, World Wisdom, 50, 978-1-93659700-0]
Spiritual path, Knowledge

“The stony-minded orthodox were right in fearing the first movement of new knowledge and free thought. It has gone on, and will go on, irresistibly, until some day we shall have no respect for an alleged "truth" which cannot stand the full blaze of knowledge, the full force of active thought.”

Charlotte Perkins Gilman (1860–1935) American feminist, writer, commercial artist, lecturer and social reformer

The Living of Charlotte Perkins Gilman, (1935).

““Knowledge is power.” This is the sentence that dug the grave of philosophy in the nineteenth century. … This sentence brings to an end the tradition of a knowledge that, as its name indicates, was an erotic theory—the love of truth and the truth through love (Liebeswahrheit). … Those who utter the sentence reveal the truth. However, with the utterance they want to achieve more than truth: They want to intervene in the game of power.”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. xxvii

“The Greek word for philosopher (philosophos) connotes a distinction from sophos. It signifies the lover of wisdom (knowledge) as distinguished from him who considers himself wise in the possession of knowledge. This meaning of the word still endures: the essence of philosophy is not the possession of the truth but the search for truth.”

Karl Jaspers (1883–1969) German psychiatrist and philosopher

Way to Wisdom: An Introduction to Philosophy (1951) as translated by Ralph Mannheim, Ch. 1, What is Philosophy?, p. 12
Variant translation: It is the search for the truth, not possession of the truth which is the way of philosophy. Its questions are more relevant than its answers, and every answer becomes a new question.
Context: The Greek word for philosopher (philosophos) connotes a distinction from sophos. It signifies the lover of wisdom (knowledge) as distinguished from him who considers himself wise in the possession of knowledge. This meaning of the word still endures: the essence of philosophy is not the possession of the truth but the search for truth. … Philosophy means to be on the way. Its questions are more essential than its answers, and every answer becomes a new question.

“For me, reason is the natural organ of truth; but imagination is the organ of meaning. Imagination, producing new metaphors or revivifying old, is not the cause of truth, but its condition.”

Clive Staples Lewis (1898–1963) Christian apologist, novelist, and Medievalist

"Bluspels and Flalansferes: A Semantic Nightmare", Rehabilitations and Other Essays (1939)

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