“Out of the beliefs nourished by the agrarian myth there had arisen the notion that the city was a parasitical growth on the country. Bryan spoke for a people raised for generations on the idea that the farmer was a very special creature, blessed by God, and that in a country consisting largely of farmers the voice of the farmer was the voice of democracy and of virtue itself. The agrarian myth encouraged farmers to believe that they were not themselves an organic part of the whole order of business enterprise and speculation that flourished in the city, partaking of its character and sharing in its risks, but rather the innocent pastoral victims of a conspiracy hatched in the distance. The notion of an innocent and victimized populace colors the whole history of agrarian controversy, and indeed the whole history of the populistic mind.”

— Richard Hofstadter

Source: The Age of Reform: from Bryan to F.D.R. (1955), Chapter I, part I, p. 35

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Richard Hofstadter 34

American historian 1916–1970

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“There is a city myth that country life was isolated and lonely; the truth is that farmers and their families then had a richer social life than they have now. They enjoyed a society organic, satisfying and whole, not mixed and thinned with the life of town, city and nation as it now is.”

Rose Wilder Lane (1886–1968) American journalist

Source: Old Home Town (1935), Ch. 1.

“While early American society was an agrarian society, it was fast becoming more commercial, and commercial goals made their way among its agricultural classes almost as rapidly as elsewhere. The more commercial society became, however, the more reason it found to cling in imagination to the noncommercial agrarian values. The more farming as a self-sufficient way of life was abandoned for farming as a business, the more merit men found in what was being left behind. And the more rapidly the farmers' sons moved into the towns, the more nostalgic the whole culture became about its rural past. The American mind was raised upon a sentimental attachment to rural living and upon a series of notions about rural people and rural life that I have chosen to designate as the agrarian myth. The agrarian myth represents a kind of homage that Americans have paid to the fancied innocence of their origins.
Like any complex of ideas, the agrarian myth cannot be defined in a phrase, but its component themes form a clear pattern. Its hero was the yeoman farmer, its central conception the notion that he is the ideal man and the ideal citizen.”

Richard Hofstadter (1916–1970) American historian

Source: The Age of Reform: from Bryan to F.D.R. (1955), Chapter I, part I, p. 23

“The welfare of the farmer is vital to that of the whole country.”

William Howard Taft (1857–1930) American politician, 27th President of the United States (in office from 1909 to 1913)

The Farmer and the Republican Party, address in Hot Springs, Virginia (5 August 1908) http://www.authentichistory.com/1900s/1908election/19080805_William_H_Taft-The_Farmer_and_The_Republican_Party.html.

“The farmers may be the backbone of the country, but who wants to be a backbone?”

F. Scott Fitzgerald (1896–1940) American novelist and screenwriter

"Mr. Icky"
Quoted, Tales of the Jazz Age (1922)

“That farmer is a poor creature who skins the land and leaves it worthless to his children. The farmer is a good farmer who, having enabled the land to support himself and to provide for the education of his children, leaves it to them a little better than he found it himself. I believe the same thing of a nation.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, The New Nationalism (1910)
Context: Conservation means development as much as it does protection. I recognize the right and duty of this generation to develop and use the natural resources of our land; but I do not recognize the right to waste them, or to rob, by wasteful use, the generations that come after us. I ask nothing of the nation except that it so behave as each farmer here behaves with reference to his own children. That farmer is a poor creature who skins the land and leaves it worthless to his children. The farmer is a good farmer who, having enabled the land to support himself and to provide for the education of his children, leaves it to them a little better than he found it himself. I believe the same thing of a nation.

“A farmer is separated from a farmer
By what farmers have in common: forests,
Those dark things — what the fields were to begin with.
At night a fox comes out of the forest, eats his chickens.
At night the deer come out of the forest, eat his crops.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

"Field and Forest," lines 11-15
The Lost World (1965)

“The hon. Gentleman, and other hon. Gentlemen, are pleased to designate me as the arch enemy of the farmers. Sir, I have as good a right as any hon. Gentleman in this House to identify myself with the order of farmers. I am a farmer's son. The hon. Member for Sussex has been speaking to you as the farmer's friend; I am the son of a Sussex farmer; my ancestors were all yeomen of the class who have been suffering under this system; my family suffered under it, and I have, therefore, as good or a better right than any of you to stand up as the farmer's friend, and to represent his wrongs in this House.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Speech http://hansard.millbanksystems.com/commons/1843/feb/17/distress-of-the-country-adjourned-debate in the House of Commons (17 February 1843).
1840s

“Our farmers round, well pleased with constant gain,
Like other farmers, flourish and complain.”

George Crabbe (1754–1832) English poet, surgeon, and clergyman

The Parish Register (1807), Part 1: "Baptisms", line 273.

“If farmers become weak the country looses self-reliance but if they are strong, freedom also becomes strong. If we do not maintain our progress in agriculture, poverty cannot be eliminated from India.
But our biggest poverty alleviation programme is to improve the living standard of our farmers.
The thrust of our poverty alleviation programmes is on the uplift of the farmers.”

Rajiv Gandhi (1944–1991) sixth Prime Minister of India

Inagural Speech at the 25th National Convention of the Bharat Krishak Samaj, Hyderabad, 15 February 1988. Transcript at [Selected Speeches and Writings: 1 January 1988-31 December 1988, 1989, Publications Division, Ministry of Information and Broadcasting, Government of India, 180

Source: Quote, Memorable Quotes from Rajiv Gandhi and on Rajiv Gandhid in Memorable Quotes from Rajiv Gandhi and on Rajiv Gandhi, 2009, Concept Publishing Company, 978-81-8069-587-2, 25, https://books.google.com/books?id=L5bTCgLM1lYC&pg=PT25

“The destruction of the old bonds between employers and workmen was not peculiar to manufactures; it came to pass in agriculture also. An agrarian as well as an industrial revolution had taken place. Scientific methods of cultivation had been substituted for unscientific; vast enclosures had been made; traces of the old three-field system of apportioning the land were fast disappearing; small farms were giving way to large. A new race of farmers, corresponding to the new race of manufacturers, had sprung into existence, who, enriched by the high prices which prevailed during the great war, changed their habits of life. The labourer ceased to be a member of the farmer's household, and, to use Cobbett's words, was thrust out of the farm-house into a hovel.”

Arnold Toynbee (1852–1883) British economic historian

Source: Lectures on The Industrial Revolution in England (1884), p. 191

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