The Ethics of Belief (1877), The Duty of Inquiry
Context: A bad action is always bad at the time when it is done, no matter what happens afterwards. Every time we let ourselves believe for unworthy reasons, we weaken our powers of self-control, of doubting, of judicially and fairly weighing evidence. We all suffer severely enough from the maintenance and support of false beliefs and the fatally wrong actions which they lead to, and the evil born when one such belief is entertained is great and wide. But a greater and wider evil arises when the credulous character is maintained and supported, when a habit of believing for unworthy reasons is fostered and made permanent. If I steal money from any person, there may be no harm done from the mere transfer of possession; he may not feel the loss, or it may prevent him from using the money badly. But I cannot help doing this great wrong towards Man, that I make myself dishonest. What hurts society is not that it should lose its property, but that it should become a den of thieves, for then it must cease to be society. This is why we ought not to do evil, that good may come; for at any rate this great evil has come, that we have done evil and are made wicked thereby. In like manner, if I let myself believe anything on insufficient evidence, there may be no great harm done by the mere belief; it may be true after all, or I may never have occasion to exhibit it in outward acts. But I cannot help doing this great wrong towards Man, that I make myself credulous. The danger to society is not merely that it should believe wrong things, though that is great enough; but that it should become credulous, and lose the habit of testing things and inquiring into them; for then it must sink back into savagery.
“What passed for society was a loud, giddy whirl of thieves and pretentious hustlers, a dull sideshow full of quacks and clowns and philistines with gimp mentalities.”
1990s, The Rum Diary (1998)
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Hunter S. Thompson 268
American journalist and author 1937–2005Related quotes
“The society of the Culture-Philistines makes life a burden to exceptional men.”
Source: An Essay on Aristocratic Radicalism (1889), p. 10
“A pretentious, showy life is an empty life; a plain and simple life is a full life.”
Source: The Purpose Driven Life: What on Earth Am I Here for?
Ball, Theater, Gesellschaft, Kartenspiel, Hasardspiel, Pferde, Weiber, Trinken, Reisen, … reicht dies Alles gegen die Langeweile nicht aus, wo Mangel an geistigen Bedürfnissen die geistigen Genüsse unmöglich macht. Daher auch ist dem Philister ein dumpfer, trockener Ernst, der sich dem thierischen nähert, eigen und charakteristisch.
E. Payne, trans. (1974) Vol. 1, p. 344
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life
“I felt dull and flat and full of shattered visions.”
Source: The Bell Jar
Source: Unknown Book 7074565
Source: The Ordeal of This Generation: The War, the League and the Future (London: George Allen & Unwin, 1929), pp. 101-102