“From the nature and purpose of civil institutions, all the lands within the limits which any particular society has circumscribed around itself are assumed by that society, and subject to their allotment only. This may be done by themselves, assembled collectively, or by their legislature, to whom they may have delegated sovereign authority; and if they are alloted in neither of these ways, each individual of the society may appropriate to himself such lands as he finds vacant, and occupancy will give him title.”

1770s, A Summary View of the Rights of British America (1774)

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Thomas Jefferson456

3rd President of the United States of America 1743–1826

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“From the nature of things, every society must at all times possess within itself the sovereign powers of legislation. The feelings of human nature revolt against the supposition of a state so situated as that it may not in any emergency provide against dangers which perhaps threaten immediate ruin. While those bodies are in existence to whom the people have delegated the powers of legislation, they alone possess and may exercise those powers; but when they are dissolved by the lopping off one or more of their branches, the power reverts to the people, who may exercise it to unlimited extent, either assembling together in person, sending deputies, or in any other way they may think proper.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1770s, A Summary View of the Rights of British America (1774)

“Claiming all power for the purpose of prosperity and justice in society is conflicting to its own cause, rather authorizing individual authority is the just way toward a better society, because each individual has the right to decide about himself, and for collective decision making in society, all individual has the right to provide their input in it, after that majorities’ rule and minorities’ rights is the key to move forward, otherwise its destruction of society.”

Zaman Ali (1993) Pakistani philosopher

Source: https://books.google.com.pk/books?id=co3AzQEACAAJ&dq=inauthor:%22Zaman+Ali%22&hl=en&sa=X&ved=2ahUKEwjVi-2e57jtAhWToVwKHUj0D3kQ6AEwAnoECAEQAg

“If a number of political societies enter into a larger political society, the laws which the latter may enact, pursuant to the powers intrusted to it by its constitution, must necessarily be supreme over those societies and the individuals of whom they are composed…. But it will not follow from this doctrine that acts of the larger society which are not pursuant to its constitutional powers, but which are invasions of the residuary authorities of the smaller societies, will become the supreme law of the land. These will be merely acts of usurpation, and will deserve to be treated as such.”

Alexander Hamilton Federalist Papers

No. 33
The Federalist Papers (1787–1788)

“Men must have rights before they can have equal rights. Each man has a right to use the world because he is here and wants to use the world. The equality of this right is merely a limitation arising from the presence of others with like rights. Society, in other words, does not grant, and cannot equitably withhold from any individual, the right to the use of land. That right exists before society and independently of society, belonging at birth to each individual, and ceasing only with his death.”

Henry George (1839–1897) American economist

Part I : Declaration, Ch. IV : Mr. Spencer's Confusion as to Rights
A Perplexed Philosopher (1892)
Context: Men must have rights before they can have equal rights. Each man has a right to use the world because he is here and wants to use the world. The equality of this right is merely a limitation arising from the presence of others with like rights. Society, in other words, does not grant, and cannot equitably withhold from any individual, the right to the use of land. That right exists before society and independently of society, belonging at birth to each individual, and ceasing only with his death. Society itself has no original right to the use of land. What right it has with regard to the use of land is simply that which is derived from and is necessary to the determination of the rights of the individuals who compose it. That is to say, the function of society with regard to the use of land only begins where individual rights clash, and is to secure equality between these clashing rights of individuals.

“If the burden of working for little reward in an isolating society stripped of any overriding purpose can be recognised to have an effect on individuals, how could it not also be said to have an effect on society as a whole? Or to put it the other way around, if enough people in a society are suffering from a form of exhaustion, might it not be that the society they are living in has become exhausted?”

Douglas Murray (1979) British political commentator and far-right activist

The Strange Death of Europe: Immigration, Identity, Islam (2017)

“Since society is only a group of individuals interacting according to their various purposes and plans, society has no ‘good’ apart from that of the units of which it is composed.”

Roy A. Childs, Jr. (1949–1992) American libertarian essayist and critic

"The Epistemological Status of the Issue,” 1971-72

“The Senate general provision also states that savings may result from non-commencement of the P/A/P or the inability of the agency to obligate its released allotment and implement it within the period when the appropriation is valid, whereas the House version qualifies that savings also result from non-commencement of a P/A/P, meaning the inability of the agency to obligate an allotment only within the first semester of the year. In the same manner, the Senate provision demands more fiscal responsibility from agencies by adding the proviso in Sec. 68 that “Programmed appropriations which have not been released or allotments not obligated due to the fault of the agency concerned shall not be considered as savings and shall revert to the General Fund.””

Francis Escudero (1969) Filipino politician

2014, Speech: Sponsorship Speech for the FY 2015 National Budget

“The citizens are the members of the civil society: linked to this society by certain duties and subject to its authority, they participate with equality has its advantages.”

Emer de Vattel book The Law of Nations

Alternate: The citizens are the members of the civil society, bound to this society by certain duties, and subject to its authority; they equally participate in its advantages. The natives or natural-born citizens are those born in the country of parents who are citizens. .. if he be born there of a foreigner, it will be only the place of his birth, and not his country page 176 https://books.google.ca/books?id=NukJAAAAIAAJ&pg=PA176&lpg=PA176 of English translation published in 1883, while the bottom-left marks it as page 176, it is listed as page 101 on the top-left. The section of the book is titled "OF OUR NATIVE COUNTRY, ETC." and it is part of chapter XIX called "OF OUR NATIVE COUNTRY AND SEVERAL THINGS THAT RELATE TO IT" quoted in 1856 case https://supreme.justia.com/cases/federal/us/60/393/#476 in supreme court quoted in 1942 by Mr. Stewart seen in page 1683 https://books.google.ca/books?id=qiI9TLONLVMC&pg=PA1683 of part 2 of volume 8 of "Proceedings and Debates of the 77th Congress Second Session" The Law of Nations (1758) Original: (fr) Les citoyens sont les membres de la societe civile : lies a cette societe par certains devoirs et soumis a son autorite, ils participent avec egalite a ses avantages.

“Thus, while the refugee serfs only wished to be free to develop and assert those conditions of existence which were already there, and hence, in the end, only arrived at free labour, the proletarians, if they are to assert themselves as individuals, will have to abolish the very condition of their existence hitherto (which has, moreover, been that of all society up to the present), namely, labour. Thus they find themselves directly opposed to the form in which, hitherto, the individuals, of which society consists, have given themselves collective expression, that is, the State. In order, therefore, to assert themselves as individuals, they must overthrow the State.”

Karl Marx book The German Ideology

"Communism. The Production of the Form of Intercourse Itself",
The Marx-Engels Reader
The German Ideology (1845/46)

“An intellectual may be defined as a man who speaks with general authority about a subject on which he has no particular competence.”

Irving Kristol (1920–2009) American columnist, journalist, and writer

Foreign Affairs, July 1967.
1960s

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