“The stupidity of the average man will permit the oligarch, whether economic or political, to hide his real purposes from the scrutiny of his fellows and to withdraw his activities from effective control. Since it is impossible to count on enough moral goodwill among those who possess irresponsible power to sacrifice it for the good of the whole, it must be destroyed by coercive methods and these will always run the peril of introducing new forms of injustice in place of those abolished.”
Source: (1932), p.21
Help us to complete the source, original and additional information
Reinhold Niebuhr 65
American protestant theologian 1892–1971Related quotes

The Reappearance of the Christ and the Masters of Wisdom (1980)

Encyclical Centesimus Annus, 1 May 1991
Source: Libreria Editrice Vaticana http://www.vatican.va/holy_father/john_paul_ii/encyclicals/documents/hf_jp-ii_enc_01051991_centesimus-annus_en.html

As quoted in The MacMillan Dictionary of Quotations (1989) by John Daintith, Hazel Egerton, Rosalind Ferguson, Anne Stibbs and Edmund Wright, p. 374.

“The man who is tenacious of purpose in a rightful cause is not shaken from his firm resolve by the frenzy of his fellow citizens clamoring for what is wrong, or by the tyrant's threatening countenance.”
Iustum et tenacem propositi virum
non civium ardor prava iubentium,
non vultus instantis tyranni
mente quatit solida.
Book III, ode iii, line 1
Odes (c. 23 BC and 13 BC)

The Political Economy of Media: Enduring Issues, Emerging Dilemmas by Robert W. McChesney ISBN 978-1-58367-161-0.

No. 243 (8 December 1711).
The Spectator (1711–1714)

The Nature of Slavery. Extract from a Lecture on Slavery, at Rochester, December 1, 1850
1850s, My Bondage and My Freedom (1855)

A Few Thoughts for a Young Man (1850)
Context: Whether a young man shall reap pleasure or pain from winning the objects of his choice, depends, not only upon his wisdom or folly in selecting those objects, but upon the right or wrong methods by which he pursues them. Hence, a knowledge what to select and how to pursue, is as necessary to the highest happiness as virtue herself. Virtue is an angel, but she is a blind one, and must ask of Knowledge to show her the pathway that leads to her goal. <!-- p. 9