“In the same way as philosophy loses sight of its true object and appropriate matter, when either it passes into and merges in theology, or meddles with external politics, so also does it mar its proper form when it attempts to mimic the rigorous method of mathematics.”

— Karl Wilhelm Friedrich Schlegel

Philosophy of Life, Lecture 1

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "In the same way as philosophy loses sight of its true object and appropriate matter, when either it passes into and mer…" by Karl Wilhelm Friedrich Schlegel?

Karl Wilhelm Friedrich Schlegel photo

Karl Wilhelm Friedrich Schlegel 67

German poet, critic and scholar 1772–1829

Related quotes

“The subject matter of mathematics has increased so rapidly and extensively that there is some element of truth in maintaining that mathematics is not so much a subject as a way of studying any subject, not so much a science as a way of life. We turn, then, from the attempt to characterize the material object of mathematics to an attempt to determine its formal object, i. e., its methodology.”

George Frederick James Temple (1901–1992) British mathematician

100 Years of Mathematics: a Personal Viewpoint (1981)

“Pure mathematics proves itself a royal science both through its content and form, which contains within itself the cause of its being and its methods of proof. For in complete independence mathematics creates for itself the object of which it treats, its magnitudes and laws, its formulas and symbols.”

Christian Heinrich von Dillmann (1829–1899) German educationist

Source: Die Mathematik die Fackelträgerin einer neuen Zeit (Stuttgart, 1889), p. 94.

“Thus the true philosophy is rhetoric, and the true rhetoric is philosophy, a philosophy which does not need an “external” rhetoric to convince, and a rhetoric that does not need an “external” content of verity.”

Ernesto Grassi (1902–1991) Italian philosopher

Source: Rhetoric as Philosophy (1980), pp. 31-32
Context: In the second part of the Phaedrus Plato attempts to clarify the nature of “true” rhetoric. … it does not arise from a posterior unity which presupposes the duality of ratio and passio, but illuminates and influences the passions through its original, imaginative characters. Thus philosophy is not a posterior synthesis of pathos and logos but the original unity of the two under the power of the original archai. Plato sees true rhetoric as psychology which can fulfill its truly “moving” function only if it masters original images [eide]. Thus the true philosophy is rhetoric, and the true rhetoric is philosophy, a philosophy which does not need an “external” rhetoric to convince, and a rhetoric that does not need an “external” content of verity.

“The reckoning with idealism as a view of life is universal, but it also touches on something central in art-its life's substance. One must understand that it is impossible to distinguish between a picture’s form and its substance. As the flower's structure is governed by the intentional tension (when it loses the sap the form is lost), so also with art the substance creates the tension. Form and substance are one and the same. Form is the life expression and substance the living painting.”

Asger Jorn (1914–1973) Danish artist

1940 - 1948, Intimate Banalities' (1941)

“God bestows His Compassion upon all beings, always, and His Love and His Way is to bring lives together by pressing them together. God possesses a Love which spreads and intermingles with all lives. In the same way, among human beings there is also such a true Love, such a true, real feeling. When that Love is operating, when it is working, then it is God's work to take it and put it in its appropriate place. That is the Form of Love. That Love, that Divine Love, has brought us together as one.”

Bawa Muhaiyaddeen (1900–1986) Sri Lankan Sufi leader

Truth & Light: Brief Explanations (1974)

“The mathematical activity of Ancient Greece reached its peak during the glorious era of Euclid, Eratosthenes, Archimedes and Apollonius, a time when Greek letters, art and philosophy were already on the decline. …it was not Greece proper but its outposts in Asia Minor, in Lower Italy, in Africa that had contributed most to the development of mathematics.”

Tobias Dantzig (1884–1956) American mathematician

The Bequest of the Greeks (1955)

“The metaphysical image that a definite epoch forges of the world has the same structure as what the world immediately understands to be appropriate as a form of its political organization.”

Carl Schmitt (1888–1985) German jurist, political theorist and professor of law

Political Theology (1922), Ch. 3 : Political Theology

“An organization can secure the efforts necessary to its existence, then, either by the objective inducements it provides or by changing states of mind. It seems to me improbable that any organization can exist as a practical matter which does not employ both methods in combination. In some organizations the emphasis is on the offering of objective incentives — this is true of most industrial organizations. In others the preponderance is on the state of mind — this is true of most patriotic and religious organizations.”

Chester Barnard book The Functions of the Executive

Source: The Functions of the Executive (1938), p. 141

“Its easy to lose sight of what you want when you think you want everything.”

Jonathan Carroll book Kissing the Beehive

Source: Kissing the Beehive

“Only if mathematical rigor is adhered to, can systems problems be dealt with effectively, and so it is that the systems engineer must, at least, develop an appreciation for mathematical rigor if not also considerable mathematical competence.”

A. Wayne Wymore (1927–2011) American mathematician

Source: A Mathematical Theory of Systems Engineering (1967), p. 3.

Related topics