
Tolstoy and His Message (New York: Funk and Wagnall's Company, 1904), p. 53 https://archive.org/stream/tolstoyhismessa00cros#page/52.
Source: Seven Pillars of Wisdom (1922), Ch. 1
Tolstoy and His Message (New York: Funk and Wagnall's Company, 1904), p. 53 https://archive.org/stream/tolstoyhismessa00cros#page/52.
Speech to Parliament (11 May 1532), as quoted in Hall's Chronicle (1809), edited by Sir Henry Ellis, p. 788
Well-beloved subjects! we thought that the clergy of our realm had been our subjects wholly, but now, we have well perceived that they be but half our subjects; yea, and scarce our subjects, for all the prelates, at their consecration, take an oath to the Pope clean contrary to the oath they make to us, so that they seem to be his subjects and not ours.
Source: As quoted in English Constitutional History from the Teutonic Conquest to the Present Time (1905) by Thomas Pitt Taswell-Langmead, p. 332
The Greatest Story Ever Told, Natural History Magazine, March 1998, 2010-12-07 http://www.haydenplanetarium.org/tyson/read/1998/03/01/the-greatest-story-ever-told,
2000s
Speech http://hansard.millbanksystems.com/lords/1962/aug/02/britain-and-the-common-market in the House of Lords on the British application to join the Common Market (2 August 1962).
Later life
"The Final Foucault and His Ethics," Critical Inquiry, Vol. 20, No. 1 (Autumn, 1993)
Letter to the President of the English Society for Promoting the Manumission of Slaves http://www.vindicatingthefounders.com/library/jay-to-english-society.html (June 1788).
1780s
Die Natur des Menschen bleibt immer dieselbe; im zehntausendsten Jahr der Welt wird er mit Leidenschaften geboren, wie er im zweiten derselben mit Leidenschaften geboren ward, und durchläuft den Gang seiner Thorheiten zu einer späten, unvollkommenen, nutzlosen Weisheit. Wir gehen in einem Labyrinth umher, in welchem unser Leben nur eine Spanne abschneidet; daher es uns fast gleichgültig sein kann, ob der Irrweg Entwurf und Ausgang habe.
Vol. 2, p. 186; translation vol. 2, pp. 266-7
Ideen zur Philosophie der Geschichte der Menschheit (1784-91)