“I do not believe—indeed, I deem it a comic blunder to believe—that the exercise of reason is sufficient to explain our condition and where necessary to remedy it, but I do believe that the exercise of reason is at all times necessary…”

Douglas J. Rowe: The Associated Press (June 14, 2004) "Film bad guy Walken: 'Slow and steady is a very good thing for me'", The Grand Rapids Press, p. D5.

First On The Moon : A Voyage with Neil Armstrong, Michael Collins, Edwin E Aldrin, Jr. (1970) edited by Gene Farmer and Dora Jane Hamblin, p. 113, states of this: "Like many a quote which gets printed once and therefore enshrined in the libraries of all newspapers and magazines, this particular one was erroneous. Neil recalled having heard the quote, and he even recalled having repeated it once. He did not subscribe to its thesis, however, and he only quoted it so that he could disagree with it."
Misattributed

Source: The Principles of State and Government in Islam (1961), Chapter 1: The Issue Before Us, p 14

Source: The Future of the Mind: The Scientific Quest to Understand, Enhance, and Empower the Mind

As quoted in Philippine Studies (1953) by Ateneo de Manila, p. 269; also in Everest : The Mountaineering History (2000) by Walt Unsworth, p. 100; but this has also been attributed to Ignatius of Loyola in Think of an Elephant : Combining Science and Spirituality for a Better Life (2007) by Paul Bailey http://books.google.com/books?id=1WWeHgqLoBkC&pg=PT299&dq=%22For+those+who+believe,+no+words+are+necessary%22&hl=en&sa=X&ei=LiGzUor6FdapsASYsYGgBA&ved=0CC4Q6AEwAA#v=onepage&q=%22For%20those%20who%20believe%2C%20no%20words%20are%20necessary%22&f=false
Disputed

My Autobiography, p. 291
Context: I believe that faith is a precursor of all our ideas. Without faith, there never could have evolved hypothesis, theory, science or mathematics. I believe that faith is an extension of the mind. It is the key that negates the impossible. To deny faith is to refute oneself and the spirit that generates all our creative forces. My faith is in the unknown, in all that we do not understand by reason; I believe that what is beyond our comprehension is a simple fact in other dimensions, and that in the realm of the unknown there is an infinite power for good.

Letter to William Short (4 August 1820) http://www.stephenjaygould.org/ctrl/jefferson_jesus.html on his reason for composing a Syllabus of an Estimate of the Merit of the Doctrines of Jesus and referring to Jesus’ biographers, the Gospel writers. Published in Thomas Jefferson: Writings, Merrill D. Peterson, ed., New York: Library of America, 1994, pp. 1435–1440
1820s
Context: My aim in that was, to justify the character of Jesus against the fictions of his pseudo-followers, which have exposed him to the inference of being an impostor. For if we could believe that he really countenanced the follies, the falsehoods and the charlatanisms which his biographers father on him, and admit the misconstructions, interpolations and theorizations of the fathers of the early, and fanatics of the latter ages, the conclusion would be irresistible by every sound mind, that he was an impostor. I give no credit to their falsifications of his actions and doctrines, and to rescue his character, the postulate in my letter asked only what is granted in reading every other historian. … I say, that this free exercise of reason is all I ask for the vindication of the character of Jesus. We find in the writings of his biographers matter of two distinct descriptions. First, a groundwork of vulgar ignorance, of things impossible, of superstitions, fanaticisms and fabrications. Intermixed with these, again, are sublime ideas of the Supreme Being, aphorisms and precepts of the purest morality and benevolence, sanctioned by a life of humility, innocence and simplicity of manners, neglect of riches, absence of worldly ambition and honors, with an eloquence and persuasiveness which have not been surpassed. These could not be inventions of the groveling authors who relate them. They are far beyond the powers of their feeble minds. They shew that there was a character, the subject of their history, whose splendid conceptions were above all suspicion of being interpolations from their hands. Can we be at a loss in separating such materials, and ascribing each to its genuine author? The difference is obvious to the eye and to the understanding, and we may read as we run to each his part; and I will venture to affirm, that he who, as I have done, will undertake to winnow this grain from its chaff, will find it not to require a moment's consideration. The parts fall asunder of themselves, as would those of an image of metal and clay. … There are, I acknowledge, passages not free from objection, which we may, with probability, ascribe to Jesus himself; but claiming indulgence from the circumstances under which he acted. His object was the reformation of some articles in the religion of the Jews, as taught by Moses. That sect had presented for the object of their worship, a being of terrific character, cruel, vindictive, capricious and unjust. Jesus, taking for his type the best qualities of the human head and heart, wisdom, justice, goodness, and adding to them power, ascribed all of these, but in infinite perfection, to the Supreme Being, and formed him really worthy of their adoration. Moses had either not believed in a future state of existence, or had not thought it essential to be explicitly taught to his people. Jesus inculcated that doctrine with emphasis and precision. Moses had bound the Jews to many idle ceremonies, mummeries and observances, of no effect towards producing the social utilities which constitute the essence of virtue; Jesus exposed their futility and insignificance. The one instilled into his people the most anti-social spirit towards other nations; the other preached philanthropy and universal charity and benevolence. The office of reformer of the superstitions of a nation, is ever dangerous. Jesus had to walk on the perilous confines of reason and religion: and a step to right or left might place him within the gripe of the priests of the superstition, a blood thirsty race, as cruel and remorseless as the being whom they represented as the family God of Abraham, of Isaac and of Jacob, and the local God of Israel. They were constantly laying snares, too, to entangle him in the web of the law. He was justifiable, therefore, in avoiding these by evasions, by sophisms, by misconstructions and misapplications of scraps of the prophets, and in defending himself with these their own weapons, as sufficient, ad homines, at least. That Jesus did not mean to impose himself on mankind as the son of God, physically speaking, I have been convinced by the writings of men more learned than myself in that lore. But that he might conscientiously believe himself inspired from above, is very possible.

The Death of Cynthia Horner (1994)
Context: I don't know that I believe in the supernatural, but I do believe in miracles, and our time together was filled with the events of magical unlikelihood. I also believe that angels, or something like them, sometimes live among us, hidden within our fellow human beings. I'm convinced that such an angel dwelled in Cynthia. I felt this presence often in Cynthia's lightness of being, in her decency, her tolerance, her incredible love. I never heard Cynthia speak ill of anyone nor did I ever hear anyone speak ill of her. She gave joy and solace to all who met her.