“If, as many anthropologists still hold, the making and using of tools as one of the chief sources of primitive man's intellectual development, is it not time that we asked ourselves what will happen to man if he departs as completely as he now threatens to do from his primal polytechnic occupations? Since they can no longer be pursued at a profit, perhaps they will have to be restored as modes of sport and recreation, even more as helpful — increasingly essential — forms of personal service and mutual aid.”
Technical Liberation
The Myth of the Machine (1967-1970), The Pentagon of Power (1970)
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Lewis Mumford 75
American historian, sociologist, philosopher of technology,… 1895–1990Related quotes

“One man, by delaying, restored the state to us.
He valued safety more than mob's applause;
Hence now his glory more resplendent grows.”
Unus homo nobis cunctando restituit rem.
Noenum rumores ponebat ante salutem;
Ergo plusque magisque viri nunc gloria claret.
Of Fabius Maximus Cunctator, as quoted by Cicero in De Senectute, Chapter IV (Loeb translation)

Perrins v. Marine and General Travellers' Ins. Co. (1859), L. T. Rep. (N. S.) Vol. 1, p. 27.

The Usurpation Of Language (1910)

Thought and Change (1964)

Introduction
Capitalism and Freedom (1962)
Context: The free man will ask neither what his country can do for him nor what he can do for his country. He will ask rather "What can I and my compatriots do through government" to help us discharge our individual responsibilities, to achieve our several goals and purposes, and above all, to protect our freedom? And he will accompany this question with another: How can we keep the government we create from becoming a Frankenstein that will destroy the very freedom we establish it to protect? Freedom is a rare and delicate plant. Our minds tell us, and history confirms, that the great threat to freedom is the concentration of power. Government is necessary to preserve our freedom, it is an instrument through which we can exercise our freedom; yet by concentrating power in political hands, it is also a threat to freedom. Even though the men who wield this power initially be of good will and even though they be not corrupted by the power they exercise, the power will both attract and form men of a different stamp.

Letter to his sister (14 July 1940), quoted in Keith Feiling, Neville Chamberlain (London: Macmillan, 1946), p. 449.
Post-Prime Ministerial

The Tragic Sense of Life (1913), III : The Hunger of Immortality