“It is the fact of life that a truth emerges out of a conflict between two wrongs. The development of society is through contradictions. Thus the Roopa Bhadrata argument which arose out of our conflict was wrong, in another sense it was correct too. Evaluating the worth of literature we should never confine ourselves to content alone. Mundassery was correct in insisting that form too is to be evaluated. In his own words it is not enough to have perfect content, it must also have perfect form. That is Roopa Bhadrata. Is that not correct? Yes, it is. We accept that we were wrong on that count. Those of us who founded the Jeevat Sahitya Sanghom were political workers. We looked at literature too through political eyes. So we did not pay sufficient attention to the artistic structure of literature. That was our mistake.”

— E. M. S. Namboodiripad

EMS As A Literary Critic And Cultural Activist

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E. M. S. Namboodiripad 19

Indian politician 1909–1998

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“But when people like Mundassery tried to correct us, they viewed form and content as two separate categories and argued for perfection in both. That was their theory. In fact the form and content are not so separate of conflicting categories. For progressive content there must be progressive form. The progressive form is the same as perfect form. Those like Mundassery did not realize the relation between the two.”

E. M. S. Namboodiripad (1909–1998) Indian politician

EMS As A Literary Critic And Cultural Activist

“When we own up our mistakes some people interpret as if we alone were in the wrong. The fact is that just as we did, they also committed mistakes. If in the debate on Roopa Bhadrata we erred, people like Mundassery also erred equally.”

E. M. S. Namboodiripad (1909–1998) Indian politician

EMS As A Literary Critic And Cultural Activist

“Genuine tragedies in the world are not conflicts between right and wrong. They are conflicts between two rights”

Georg Wilhelm Friedrich Hegel (1770–1831) German philosopher

“I can’t evaluate my opinions of right and wrong because I learned them from my parents and haven’t lived long enough to have formed opinions in disagreement with theirs.”

Robert A. Heinlein book The Number of the Beast

Source: The Number of the Beast (1980), Chapter XI : “—citizens must protect themselves.”, p. 98

“We too, must shatter the mirrors. We must look in to ourselves and root out the distortions until that thing which we know in our hearts is perfect and true, stands before us.”

Garth Stein The Art of Racing in the Rain

Source: The Art of Racing in the Rain

“Too long,” said my father, “have we lived under the terror of the matchless perfection of the Demiurge. Too long has the perfection of his handiwork paralysed our own creativity. We do not wish to compete with him. We have no ambition to rival him. We wish merely to be creators in our own, lower sphere. We crave creativity for ourselves. We crave the joy of creation. In a word, we crave Demiurgy.”

Bruno Schulz (1892–1942) Polish novelist and painter

“A Treatise on Mannequins” http://www.schulzian.net/translation/shops/treatise1.htm
His father, Creativity

“They're correct that a god picked out the material; they just have the wrong god doing it.”

Sheri S. Tepper (1929–2016) American fiction writer

The Visitor (2002)
Context: Not many years before the Happening, one of your country's largest religious bodies officially declared that their book was holier than their God, thus simultaneously and corporately breaking several commandments of their own religion, particularly the first one. Of course they liked the book better! It was full of magic and contradictions that they could quote to reinforce their bigoted and hateful opinions, as I well know, for I chose many parts of it from among the scrolls and epistles that were lying around in caves here and there. They're correct that a god picked out the material; they just have the wrong god doing it.

The small god in Ch. 44 : the visitor

“This must be our belief when we have a correct knowledge of our own self, and comprehend the true nature of everything; we must be content, and not trouble our mind with seeking a certain final cause for things that have none, or have no other final cause but their own existence, which depends on the Will of God, or, if you prefer, on the Divine Wisdom.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.13

“Never judge yourself through the eyes of another person. Your conscience will make your own judgments. Everyone at some point in our life, attempted to impress another person. We try to evaluate, what actions or mannerisms we can display that will impress them. And our evaluations are usually incorrect. Don’t pretend to be someone you’re not.”

Gandolfo – (RJ Intindola)

1990

“It will be seen that what I desire of a poem is a clear understanding of motive, and a just evaluation of feeling; the justice of the evaluation persisting even into the sound of the least important syllable. Such a poem is a perfect and complete act of the spirit; it calls upon the full life of the spirit; it is difficult of attainment, but I am aware of no good reason to be contented with less.”

Yvor Winters (1900–1968) American poet and literary critic

The Influence of Meter on Poetic Convention : Section III : The Scansion of Free Verse
Primitivism and Decadence : A Study of American Experimental Poetry (1937)

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E. M. S. Namboodiripad 19

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