“It hasn't had a chance to be in place long enough to offer a critique of how it's working.”
Michele Bachmann (1956) American politician
2010s
Source: Nietzsche and Philosophy (1962), p. 1
“It hasn't had a chance to be in place long enough to offer a critique of how it's working.”
Michele Bachmann (1956) American politician
2010s
John Carroll (1944) Australian professor and author
Source: Break-Out from the Crystal Palace (1974), p. 174
Alexandre Christoyannopoulos (1979) French-Greek writer and academic
Christian Anarchism: A Political Commentary on the Gospel (2010), p. 294
Context: Christian anarchism does share a lot with Christian pacifism, but it goes further, especially by carrying this pacifism forward as implying a critique of the violent state. Christian anarchism also shares a lot with liberation theology especially its insistence that Christianity does have very real political implications. But Christian anarchism is critical of liberation theology's emphasis on human agency, of its compromise with violence, and its lack of New Testament references compared to Christian anarchism. In short, while related to at least two important trends within Christian political thinking, Christian anarchism is more radical than both, and thus provides a unique contribution to Christian political thought. … It is a unique political theology, and a unique political theory
John Carroll (1944) Australian professor and author
Source: Break-Out from the Crystal Palace (1974), p. 174
Gilles Dauvé (1947) French writer
"Letter on Animal Liberation" (1999)
Bell Hooks (1952) American author, feminist, and social activist
Source: Teaching Community: A Pedagogy of Hope