“I'm truly sorry man's dominion
Has broken Nature's social union.”

The Smoke and the Flame: A Study in the Development of Religion (1902).

Source: The Importance of Living (1937), p. 282
Context: By association with nature's enormities, a man's heart may truly grow big also. There is a way of looking upon a landscape as a moving picture and being satisfied with nothing less big as a moving picture, a way of looking upon tropic clouds over the horizon as the backdrop of a stage and being satisfied with nothing less big as a backdrop, a way of looking upon the mountain forests as a private garden and being satisfied with nothing less as a private garden, a way of listening to the roaring waves as a concert and being satisfied with nothing less as a concert, and a way of looking upon the mountain breeze as an air-cooling system and being satisfied with nothing less as an air-cooling system. So do we become big, even as the earth and firmaments are big. Like the "Big Man" described by Yuan Tsi (A. D. 210-263), one of China's first romanticists, we "live in heaven and earth as our house."

1960s, Inaugural address (1965)
Context: We aspire to nothing that belongs to others. We seek no dominion over our fellow man, but man's dominion over tyranny and misery. But more is required. Men want to be a part of a common enterprise—a cause greater than themselves. Each of us must find a way to advance the purpose of the Nation, thus finding new purpose for ourselves. Without this, we shall become a nation of strangers.

Audio lectures, Creationism and Psychology (n. d.)

38
Essays in Idleness (1967 Columbia University Press, Trns: Donald Keene)

Second Treatise of Government, Ch. IX, sec. 123
Two Treatises of Government (1689)