
“Do not hire a man who does your work for money, but him who does it for love of it.”
Life Without Principle (1863)
Speech to the Brotherhood of Locomotive Firemen in Chattanooga, Tennessee (8 September 2013). http://books.google.de/books?id=7_3uugarOF0C&pg=PA105&lpg=PA105&dq=theodore+roosevelt+I+don't+pity+any+man+who+does+hard+work+worth+doing.+I+admire+him.+I+pity+the+creature+who+does+not+work,+at+whichever+end+of+the+social+scale+he+may+regard+himself+as+being.&source=bl&ots=seVM4pX9IN&sig=gd7yTZMy3X2h6rIgQVVp5uR0Xu4&hl=de&sa=X&ei=M5FZUvW4M8LXtQby1YD4AQ&ved=0CG8Q6AEwCTgK#v=onepage&q=theodore%20roosevelt%20I%20don't%20pity%20any%20man%20who%20does%20hard%20work%20worth%20doing.%20I%20admire%20him.%20I%20pity%20the%20creature%20who%20does%20not%20work%2C%20at%20whichever%20end%20of%20the%20social%20scale%20he%20may%20regard%20himself%20as%20being.&f=false
1900s
“Do not hire a man who does your work for money, but him who does it for love of it.”
Life Without Principle (1863)
First Manuscript – Wages of Labour, p. 6.
Paris Manuscripts (1844)
Context: Political Economy regards the proletarian … like a horse, he must receive enough to enable him to work. It does not consider him, during the time when he is not working, as a human being. It leaves this to criminal law, doctors, religion, statistical tables, politics, and the beadle. … (1) What is the meaning, in the development of mankind, of this reduction of the greater part of mankind to abstract labor? (2) What mistakes are made by the piecemeal reformers, who either want to raise wages and thereby improve the situation of the working class, or — like Proudhon — see equality of wages as the goal of social revolution?.
“I pity the man who wants a coat so cheap that the man or woman who produces the cloth”
Speech in Rutland, Vermont (28 August 1891) as reported in The New York Times (29 August 1891), p. 5 http://query.nytimes.com/mem/archive-free/pdf?_r=1&res=9D01E0DD1339E033A2575AC2A96E9C94609ED7CF
Context: I cannot always sympathize with that demand which we hear so frequently for cheap things. Things may be too cheap. They are too cheap when the man or woman who produces them upon the farm or the man or woman who produces them in the factory does not get out of them living wages with a margin for old age and for a dowry for the incidents that are to follow. I pity the man who wants a coat so cheap that the man or woman who produces the cloth or shapes it into a garment will starve in the process.
Part I. Généralités (Generalities), Chapter I. Prolégomènes (Prolegomena).
Treatise on Elegant Life (1830)
Original: (fr) Or les trois classes d'être créés par les mœurs sont :
L'homme qui travaille ;
L'homme qui pense ;
L'homme qui ne fait rien.
Source: Think Big: Unleashing Your Potential for Excellence
Source: The Importance of Being Earnest and Other Plays
Martí : Thoughts/Pensamientos (1994)
Context: A child, from the time he can think, should think about all he sees, should suffer for all who cannot live with honesty, should work so that all men can be honest, and should be honest himself. A child who does not think about what happens around him and is content with living without wondering whether he lives honestly is like a man who lives from a scoundrel's work and is on the road to being a scoundrel.
“I imagine that a hero is a man who does what he can. The others do not do it.”
Gottfried to Jean-Christophe. Part 3: Ada
Variant translation: A hero is one who does what he can. The others don't.
As quoted in A Book of French Quotations (1963) by Norbert Guterman, p. 365
Jean-Christophe (1904 - 1912), Youth (1904)
Context: You are a vain fellow. You want to be a hero. That is why you do such silly things. A hero!... I don't quite know what that is: but, you see, I imagine that a hero is a man who does what he can. The others do not do it.