“We are accustomed to talking of church and state, and a whole series of pairs of words that go with them lay and ecclesiastical, secular and religious, spiritual and temporal, and so on. These pairs of words simply do not exist in classical Islamic terminology, because the dichotomy that these words express is unknown. They are used in the modern languages. In Arabic, they borrow the terminology used by Christian Arabs. They are fortunate in having a substantial Christian population using Arabic, and they therefore have a good part of the modern terminology at their disposal, in their own language. In Turkish, Persian, Urdu and other languages of Islam, they had to invent new words.”

— Bernard Lewis

Books, Islam and the West: A Conversation with Bernard Lewis (2006)

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Bernard Lewis 33

British-American historian 1916–2018

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“In classical Arabic and in the other classical languages of Islam there are no pairs of terms corresponding to lay and ecclesiastical, spiritual and temporal, secular and religious, because these pairs of words express a Christian dichotomy which has no equivalent in the world of Islam.”

Bernard Lewis (1916–2018) British-American historian

Books, The Return of Islam (1976)

“Those (from the Arab world) that support the US are socialists and Christians. So when we say Arab we must consider who is talking, in the media that belongs to who and which Arab? Don’t be easily swayed by what they said”

Ibrahim Ali (1957) Member of the Dewan Rakyat (parliament)

interview with the Malay Mail http://www.themalaymailonline.com/malaysia/article/perkasa-on-allah-arabs-ignorant-westerners-have-vested-interests-and-some-i#sthash.oKV6D9cL.dpuf, uploaded 9 October 2013.

“We came to this country which was already populated by Arabs, and we are establishing a Hebrew, that is a Jewish state here. In considerable areas of the country we bought lands from the Arabs. Jewish villages were built in the place of Arab villages. You do not even know the names of these Arab villages, and I do not blame you, because these geography books no longer exist; not only do the books not exist, the Arab villages are not there either. Nahalal arose in the place of Mahalul, Gevat — in the place of Jibta, Sarid — in the place of Haneifs and Kefar Yehoshua — in the place of Tell Shaman. There is no one place built in this country that did not have a former Arab population.”

Moshe Dayan (1915–1981) Israeli military leader and politician

From an address given to Technion University students (19 March 1969), a transcription of which appeared in Ha'aretz (4 April 1969), quoted in The Question of Palestine (1980) by Edward Said, p. 14 http://books.google.com.br/books?id=Pa89AAAAIAAJ&pg=PA14#v=onepage&q&f=false

“The connection of Islam to Arabism is not, therefore, similar to that of any religion to any nationalism. The Arab Christians, when their nationalism is fully awakened and when they restore their genuine character, will recognize that Islam for them is nationalist education in which they have to be absorbed in order to understand and love it to the extent that they become concerned about Islam as about the most precious thing in their Arabism. If the actual reality is still far from this wish, the new generation of Arab Christians has a task which it should perform with daring and detachment, sacrificing for it their pride and benefits, for there is nothing that equals Arabism and the honor of belonging to it.”

Michel Aflaq (1910–1989) Syrian philosopher, sociologist and Arab nationalist

In Memory of the Arab Prophet (1 April 1943)

“The word Islam means 'peace'; this is the Arabic word. The Hebrew word is Salem (Jeru-salem). Peace and its attainment in all directions is the goal of the world.”

Hazrat Inayat Khan (1882–1927) Indian Sufi

Vol. I, The Way of Illumination, Section I - The Way of Illumination, Part III : The Sufi.
The Spiritual Message of Hazrat Inayat Khan
Context: Is a Sufi a follower of Islam? The word Islam means 'peace'; this is the Arabic word. The Hebrew word is Salem (Jeru-salem). Peace and its attainment in all directions is the goal of the world.
But if the following of Islam is understood to mean the obligatory adherence to a certain rite; if being a Muslim means conforming to certain restrictions, how can the Sufi be placed in that category, seeing that the Sufi is beyond all limitations of this kind? So, far from not accepting the Quran, the Sufi recognizes scriptures which others disregard. But the Sufi does not follow any special book. The shining ones, such as 'Attar, Shams-i Tabriz, Rumi, Sadi, and Hafiz, have expressed their free thought with a complete liberty of language. To a Sufi, revelation is the inherent property of every soul. There is an unceasing flow of the divine stream, which has neither beginning nor end.

“In talking of the Christian world, in English and, I suppose, in all the other languages of the Christian world we use two terms: Christianity and Christendom. Christianity means a religion, in the strict sense of that word, a system of belief and worship and some clerical or ecclesiastical organization to go with it. If we say Christendom, we mean the entire civilization that grew up under the aegis of that religion, but also contains many elements that are not part of that religion, many elements that are even hostile to that religion. Let me give one simple example. No one could seriously assert that Hitler and the Nazis came out of Christianity. No one could seriously dispute that they came out of Christendom. In talking of Islam, we use the same word in both senses, and this gives rise to considerable confusion and misunderstanding. There are many things that are described as part of Islam, which are indeed part of Islam, if we take the word as the equivalent of Christendom, but are very much not part of Islam are even alien or hostile to Islam if we take the word Islam as the equivalent of Christianity. I think this is a very important point, which one should bear in mind.”

Bernard Lewis (1916–2018) British-American historian

Books, Islam and the West: A Conversation with Bernard Lewis (2006)

“We are strangers. Our forefathers came to live in India from abroad. For us, Arab descent and the Arabic language are cause of pride, because these two bring us nearer to the Lord of First and the Last, the noblest of the Prophets and Apostles.”

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

Source: Wasiyat Nama, in Prasad B Pathways to Indias partition. 2001: 74). quoted in Jain, M. (2010). Parallel pathways: Essays on Hindu-Muslim relations, 1707-1857.

“I am familiar with what goes on in the Arab countries, and I'm sad to say that most of us want to annihilate Israel. We want to kill all the Israelis… Do you know what they used to say in the mosques in Egypt? "We want to go to the White House and turn it into the Islamic House…" We call upon the Arab countries to stop teaching hatred to the Arab children.”

Nonie Darwish (1949) American activist

"We Must Begin to View the Jews in a Forgiving Light," Middle East Media Research Institute (March 2007)

“Every Arab is a proud Arab, a good nationalist. And because of this, he is opposed to the existence of the state of Israel.”

Meir Kahane (1932–1990) American/Israeli political activist and rabbi

G-d's Law: an Interview with Rabbi Meir Kahane https://web.archive.org/web/20090219141224/http://kahane.org/meir/interview.htm

“We would have liked to be Arab Jews. If we abandoned the idea, it is because over the centuries the Moslem Arabs systematically prevented its realization by their contempt and cruelty. It is now too late for us to become Arab Jews.”

Albert Memmi (1920) French writer

Source: "Who is an Arab Jew?" (1975)

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Bernard Lewis 33

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