Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Limits of Evolution, p.39
Source: Reflections and Maxims (1746), p. 166.
Source: The Value of Science (1905), Ch. 11: Science and Reality
Source: The Instinct of Workmanship and the State of the Industrial Arts, 1914, p. 67
“Poetry comes fine-spun from a mind at ease.”
Carmina proveniunt animo deducta sereno.
I, i, 39
Tristia (Sorrows)
Address to the Society for Psychical Research (1897)
Context: Let me specially apply this general conception of the impossibility of predicting what secrets the universe may still hold, what agencies undivined may habitually be at work around us.
Telepathy, the transmission of thought and images directly from one mind to another without the agency of the recognized organs of sense, is a conception new and strange to science. To judge from the comparative slowness with which the accumulated evidence of our society penetrates the scientific world, it is, I think, a conception even scientifically repulsive to many minds. We have supplied striking experimental evidence; but few have been found to repeat our experiments, We have offered good evidence in the observation of spontaneous cases, — as apparitions at the moment of death and the like, — but this "evidence has failed to impress the scientific world in the same way as evidence less careful and less coherent has often done before. Our evidence is not confronted and refuted; it is shirked and evaded as though there were some great a priori improbability which absolved the world of science from considering it. I at least see no a priori improbability whatever. Our alleged facts might be true in all kinds of ways without contradicting any truth already known. I will dwell now on only one possible line of explanation, — not that I see any way of elucidating all the new phenomena I regard as genuine, but because it seems probable I may shed a light on some of those phenomena. All the phenomena of the universe are presumably in some way continuous; and certain facts, plucked as it were from the very heart of nature, are likely to be of use in our gradual discovery of facts which lie deeper still.
Source: Toward a general theory of action (1951), p. 159
Ben Yamen's Song of Geometry (1853)
Context: Throughout nature the omnipresent beautiful revealed an all-pervading language spoken to the human mind, and to man's highest capacity of comprehension. By whom was it spoken? Whether by the gods of the ocean, or the land, by the ruling divinities of the sun, moon, and stars, or by the dryads of the forest and the nymphs of the fountain, it was one speech and its written cipher was cabalistic. The cabala were those of number, and even if they transcended the gemetricl skill of the Rabbi and the hieroglyphical learning of the priest of Osiris, they were, distinctly and unmistakably, expressions of thought uttered to mind by mind; they were the solutions of mathematical problems of extraordinary complexity.
“Can in Celestial minds such Passion reign?”
The Works of Publius Virgilius Maro (2nd ed. 1654), Virgil's Æneis
Source: Culture's consequences: International differences in work-related values (1980), p. 25; as cited in Rüdiger Pieper (1990) Human Resource Management: An International Comparison. p. 130.
